What? The Illinois Legislature is out of session? Already? And here I want them to consider my Respect the Dead Act, requiring all male residents whose parent has died within the past 30 days to show up at a synagogue and recite the Mourner's Kaddish.
Not familiar? You'll have to be, if my law passes. "Yitgadal v’yitkadash sh’mei raba b’alma di-v’ra..." Or for those who don't understand Aramaic, which is everybody: "Glorified and sanctified be God’s great name throughout the world..." followed by similar sentiments.
What's that? Jews forcing their end-of-life practices upon a gentile world just won't fly? One of the many downsides of being an extreme minority. Along with people feeling less inhibited about setting you on fire based on their own festering moral confusion.
As someone who has hung out on the Pearl Street Mall in Boulder, site of Sunday's attack, at regular intervals since he was 13, the specter of Jews participating in a peaceful protest, drawing attention to the plight of the hostages in Gaza, being doused with fire, has rattled me more than my usual shiver at the horrors daily assaulting our senses. That could have been me, pausing by the protest to chat up the participants, on my way to the Ku Cha House of Tea, where I bought a pair of cute little tea pigs — round porcine objects intended to keep you company so you don't drink your tea alone...Not familiar? You'll have to be, if my law passes. "Yitgadal v’yitkadash sh’mei raba b’alma di-v’ra..." Or for those who don't understand Aramaic, which is everybody: "Glorified and sanctified be God’s great name throughout the world..." followed by similar sentiments.
What's that? Jews forcing their end-of-life practices upon a gentile world just won't fly? One of the many downsides of being an extreme minority. Along with people feeling less inhibited about setting you on fire based on their own festering moral confusion.
Then again, odds of my being there are slight. My parents don't live in Boulder anymore. We moved them here nearby three years ago, so we could take a more direct hand in their care.
It's a job. My brother handles the endless paperwork. I do my share. There are continual decisions, and not easy ones. For instance, after my father's last check-up, the doctor said he should really see a cardiologist. He's 40 pounds overweight, and should be exercising regularly. This sedentary lifestyle is bad for his heart.
My father is 92 years old and lost in a fog of dementia. I'm not going to force him to do hot yoga. Getting from the bed to the sofa is an excruciating process requiring a walker and close supervision. He's fallen in the past. He's not doing Pilates. Besides, we've tried to make him exercise and it doesn't work. He won't do it.
So nix on diet, exercise, heart procedures. Right decision? Wrong decision? You can discuss — I consulted my brother, my mother and would have consulted my father, too, but he thinks he's still living in Boulder. As it is, he doesn't remember that he just ate lunch and wants to eat it again 10 minutes after he finished.
You know who we didn't consult? Chicago Cardinal Blase Cupich. Because we're not Catholic, and thus are not bound to Catholic religious doctrines— at least not those that the Supreme Court hasn't already converted into U.S. law.
Nevertheless, there was the cardinal, lobbying the Illinois legislature to stall a bill that would allow the terminally ill to end their own lives. It's a complex issue, with the possibility of abuse. It's not personal to me, because it could never apply to my father: he has no rational discernment, no volition, and would agree to anything for a cookie. So he could never make a life-ending choice, beyond his refusal to exercise.
Another Jewish superpower, however, is knowing that it's not all about me. You might have a fully-lucid parent dying in agony. And they, and you, and all that is moral and decent, might cry out for a way to shorten this pointless suffering.
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