Traitor Week #5: Julius and Ethel Rosenberg—"A society which does not defend itself is not worthy of survival."

     Now that betrayal of our country has practically become a Republican folk illness—79 percent approve of Donald Trump's disgraceful genuflection to Vladimir Putin this week—it might be the right moment to remind ourselves that liberals have done their share of traitor-coddling, once upon a time.
    Remember the Rosenbergs, Julius and Ethel? A married couple in their mid-30s, accused of passing atomic secrets to the Soviets. Julius had worked in a sensitive Army job during World War II; Ethel enlisted her brother who worked at Los Alamos.
     During their trial, and for decades after, the Left was enthralled by the notion that the Rosenbergs were innocent, victims of a police state trying to squash dissent. The couple had either been set up, or were being persecuted for non-crimes.
     Writers such as Nelson Algren, scientists like Albert Einstein, world celebrities like Picasso, all spoke out in defense of the Rosenbergs. Sartre compared the case to the Dreyfus affair—the Rosenbergs were Jewish. Which didn't stop the pope from appealing to Eisenhower for clemency.
     In calling for the death penalty, U.S. Attorney Irving Saypol said, "A society which does not defend itself is not worthy of survival."
     Common wisdom is that Ethel was a bit player, condemned to encourage Julius to tell all he knew. It didn't work. "She called our bluff," a prosecutor later reflected.
      Those caught up in the Trump campaign collusion with the Russians should not forget Ethel Rosenberg. They might cling to the notion that whatever role they played was small they'd somehow escape notice. Ethel's low level of involvement didn't matter when the switch was thrown. 
     ''When you're dealing with a conspiracy, you don't have to be the kingpin," said James Kilshiemer, a prosecutor who built the case against the Rosenbergs. "You have to participate,."'  Treason is like pregnancy; you can't do it a little.
     The couple died in the electric chair at New York's Sing Sing prison on June 19, 1953.   
     After the fall of the Soviet Union, classified documents came to light showing that not only had the Rosenbergs conducted espionage, but they recruited other spies to join them. 
     Oops.
     Even after their undeniable guilt came to light, some kept the flame,
     "While the transcriptions seemed inconclusive, they forced me to accept the possibility that my father had participated in an illegal and covert effort to help the Soviet Union defeat the Nazis,''wrote his son Robert Meeropol who defended his parents for years.
     "Accept the possibility..." "defeat the Nazis" -- because it wasn't so bad to hand over atomic secrets to a foreign power during World War II, since we both faced a common enemy. Nice try,
     A reminder: no matter how damning the evidence against any traitor, there will always be defenders. A 79 percent approval rating of Trump kowtowing to Putin means that no amount of proof will be enough to shake his support. We might as well get used to that now. 

Traitor Week #4: Vidkun Quisling—"A vile race of Quislings"

Vidkun Quisling

    Few traitors can commit their betrayals alone. They need collaborators, co-conspirators, dupes, lackeys, water carriers. Even the most famous traitors do. As singular as the role of defense minister Vidkun Quisling was in handing Norway over to the Nazis in April, 1940, and as unpopular as he would become, he had help. Lots of it, as Winston Churchill pointed out in a speech on June 12, 1941, when Quisling's name was already well on its way to becoming a staple in many of the world's languages:

      "The prisons of the continent no longer suffice. The concentration camps are overcrowded. Every dawn German volleys crack. Czechs, Poles, Dutchmen, Norwegians, Yugoslavs and Greeks, Frenchmen, Belgians, Luxemburgers make the great sacrifice for faith and country. A vile race of Quislings—to use a new word which will carry the scorn of mankind down the centuries—is hired to fawn upon the conqueror, to collaborate in his designs and to enforce his rule upon their fellow countrymen while groveling low themselves. Such is the plight of once glorious Europe and such are the atrocities against which we are in arms."

     Joseph Goebbels was so dismayed to see the name of the Nazis' man in Norway being used as a synonym for "collaborator," he used his propaganda machine to try to similarly tar the names of pro-Allied politicians as synonyms for a people leading their country to disaster.
     It didn't work. Quisling's unpopularity couldn't be reproduced. He was already disliked in the 1930s, when Quisling created the Norwegian fascist party and embraced Hitler. Quisling was more enthusiastic about the Nazis invading Norway than Hitler had been, and had to convince him. 
     Contempt for Quisling only deepened when the war broke out and Quisling handed his country over to the Germans, infecting a group you might not expect: his supposed masters. The Nazis also grew to hate and distrust Quisling, because he couldn't get things done. He was too disliked.  When Quisling was installed as prime minister in February, 1942, his popularity was estimated at 1 percent, and was met with terror bombings and the resignation of the Supreme Court, en masse. He was more an annoyance than an asset; eventually the Germans had to forbid Quisling from writing to Hitler.       
     Not that much of this sank in. The vanity of the traitor knows no bounds. Even as the war ended, Quisling assumed he could slip out of this misunderstanding. He always had Norway's best interests at heart.  In May, 1945, he surrendered himself, arriving at prison in the silver-plated Mercedes-Benz limo that Hitler had given him. Quisling complained about being kept in an ordinary cell, and that its chair was too small. His captors were not sympathetic.
     Sullen and defiant, Quisling shouted out at his trial that he was the "Savior of Norway!" 
     He was sentenced to death before a firing squad, and executed in October, 1945. His last words were the very Trumpian, "I am convicted unfairly and die innocent." 
     Which leads to an interesting question: will it be "Trump," as in, "If he sells those secrets he'll become a Trump." Or the lowercase "trump"? And how many of his collaborators will share his deathless shame? Time will tell. 

Tomorrow: Traitor Week #5: Julius and Ethel Rosenberg.

Traitor Week #3: Benedict Arnold—"Whom can we trust now?"

Benedict Arnold

      No, I'm not Nostradamus—I conceived Traitor Week months ago, starting with Catiline, then Judas, and continuing today with the most famous traitor in American history, posting it now because I'm on vacation. Not that I knew Trump would put in a jaw-dropping display of obsequiousness and betrayal in Helsinki. But because he was a traitor last week, and last month, and last year. Only now it's finally dawning on some folks who have spent years being willfully blind. Welcome to the club. What took ya? And what's going to prevent you from doing that Terminator II metal man thing you do where, however the Trump is Great worldview is blown apart by reality, your folly somehow manages to reconstitute itself and keep plodding forward? 

     Whoever glorifies the past is displaying a profound ignorance of it. People weren't nobler or better back then. They were always people, alas. What happens is we forget the long stretches of selfishness and meanness, remembering only the stuff we want to remember: the moments of splendor, chiefly.      
      Although there are exceptions. With traitor Benedict Arnold, we tend to remember the treason and forget the glory that went before.
      Benedict Arnold was a hero of the American Revolution. He was with Ethan Allen and his Green Mountain Boys when they captured Fort Ticonderoga. Half his men died or deserted during the long march to Quebec City, where Arnold's leg was shattered by a British musket ball. He was brave, daring, dedicated.
     But Arnold's heroism, rather than fortify the man, only embittered him, and he felt less appreciated, more passed over (not without reason; he had powerful enemies). He sulked. He complained to Washington, who summed up the American mood of the moment in a way that would shock our veneration of the Spirit of '76.
     ''Such a dirty, mercenary spirit pervades the whole," the Father of Our Country wrote, "that I should not be surprised at any disaster that may happen.''
     That disaster was Benedict Arnold, who took his greed and jealousy and began putting out feelers to Mother England around 1779. He made contact with the British and, as befits the business man he had once been, carefully negotiated just how much he would get for the specific treason he had in mind—the surrender of the key American fort at West Point. 
      He earned the command, and all was going according to plan when one Maj. John Andre, of the British Army, fell into American hands carrying incriminating papers of Arnold's plot. Often it is not the traitor himself but his confederates, who first give away the game.
     "Arnold has betrayed me," Washington despaired. "Whom can we trust now?''    
     Not as many as Washington would have liked. A quarter of colonists, remember, supported the Crown, and given they had been subjects a few years earlier, it could hardly be considered treason, and more a case of picking the wrong side of history. With Arnold, the treason is more direct, since he wore a uniform.
     Arnold not only escaped, but published a letter, rationalizing his treason with the classic taken-out-of-context defense. As is common with traitors, he insisted he was a patriot, trying to make his country great again:
     "Love to my country actuates my present conduct," he wrote. "However it may appear inconsistent to the world, who very seldom judge right of any man's actions."

     Arnold escaped to serve the British during the war and to live in London afterward, his only punishment being that his name would go down in infamy for the rest of American history. Although I would suggest that another name might soon be synonymous with treason, drawing even more scorn that Arnold's
     Although we are in different times and the amazing development now is that while Trump's treason has long been suspected and openly discussed, his supporters show an astounding resilience. There is no development so explosive that its radiance penetrates through the hands clapped over their own eyes. The skill of ignoring sins, honed on gaffes and insults, has proved strong and durable. The issue of just how strong and how durable are the institutions on which our country's future will depend. 

Traitor Week #2: Judas Iscariot—"Do quickly what you're going to do"

     I could have started Traitor Week with Judas, the ur-traitor in Western culture. 
     But everybody knows Judas, or thinks they do, so I decided to go chronologically and begin with Catiline, nearly a century earlier. 
     Plus Catiline has the benefit of being undeniably real, while Judas is obscured in  the mist of the Biblical—while few suspect Jesus was spun from whole cloth, after that the factual nature of the disciples is hazy at best. But Judas was no doubt an important literary figure, whose famed treachery, whether it occurred or not, echoes to this day. 
  
     In the 34th and final canto of "The Inferno," after a gut-turning, heart-rending trip through all nine circles of Hell, replete with sorrow and torture, Dante gets to the very bottom, the sump of the pit, and his guide Virgil turns to him and says, in essence "Okay, now here you have to brace yourself." ("Ecco il loco ove convien che di fortezza t'armi" literally, "Here is the place where you need to be a fortress.") 
    Which of course makes Dante go cold and  feel faint, though that isn't anything new for him.  The duo turn the corner and see Satan, a giant, buried to his chest in ice. Three faces on one head, a toothy mouth in each face, and in each mouth a sinner in agony, being chewed to bits. 
    "That guy," Virgil says to Dante, "Who suffers the most is Judas Iscariot."
    Of course it is. Sins like greed and fornication are minor misdemeanors compared to betrayal, and Judas is the very definition. To be a Judas means betrayal. What's interesting to me is though almost every soul they meet in Hell is closely quizzed by Dante, allowing the damned to recount the crimes that earned them eternal damnation.
    There is no such questioning of Judas. He never speaks. The reader knows. Judas betrayed Jesus Christ to the Romans, he led them to the Garden of Gesthemane. That's pretty much his entire role in the Bible. He does little else.
    The tougher question is why, and here even the Gospels disagree. Greed—those 30 pieces of silver. The aforementioned Satan injecting himself into his heart. That's the reading of John—Jesus announces that one of his disciples will betray him; the Gang of 12 immediately demand to know who, Jesus says, the person he is going to hand this bread to will betray him, gives it to Judas, saying "Do quickly what you're going to do." 
    Which sort of undercuts the obloquy that Judas has been held in for 2,000 years or, as Joan Acocella put it in the New Yorker: "If Jesus informs you that you will betray him, and tells you to hurry up and do it, are you really responsible for your act?"
     Apparently yes. Remember that "Judas" is just the Greek rendering of "Judah," which is "Joe" for Jewish people. Judas has to betray Jesus to justify his co-religionists' persecution, though I don't see why the Pharasees aren't enough.     
    Once the Bible finishes with Judas, however, popular culture gets in its licks, although its interpretation of Judas cuts across the spectrum.
    At one end, in Bulgakov's "Master and Margarita," Pilate is treated so sympathetically, he becomes the good guy—the most richly-drawn character in the book, certainly more appealing than Jesus. Yet Bulgakov doesn't even allow Judas to kill himself; Pilate orders him assassinated, a grab at redemption.
    At the other extreme is  the hit musical "Jesus Christ Superstar," which could have more accurately been called "Judas Iscariot Superstar," since it's really the story of his disillusionment with Jesus, his temptation, betrayal and remorse.
     The remorse, I would suggest, is the essential part of the story. Remember, the Bible was crafted, in essence, as a guide to behavior, and Judas is the model for all who sin, who betray not Jesus, the man, but his teachings. You might get the silver now, but you'll be sorry later. That's the Christian template for sin.
    Their policy in the personal realm, that is. In the political realm, when dealing with the sins of the powerful, we see another dynamic altogether. Christians line up to shrug sin off, when convenient, "Sure, Donald Trump sins. So do I. We are all flawed, all in need of grace." They wave away error. When they want to. 
     When they don't, it's damnation, both now and later. 
     Judas' motives come into play because motive is always a mitigating factor—are you doing what you think is right, or abandoning your principles for personal gain? The question of whether Trump genuflects before the Russians because he admires strongmen like Putin, because Putin has incriminating evidence against him, because of business interests, is something historians will argue over forever. My guess is that Putin saw something that 40 percent of the country couldn't: that Trump is a dumpster fire who will drive the country to the brink of ruin. So Putin backed Trump, as a way to strike at the country, and Trump fell in love with Putin because he is a broken man who adores anybody who likes him. The welfare of the country never entered into it. Which makes Trump worse than Judas. At least Judas thought about Jesus when betraying him. For Trump, the United States of America, its needs and interests, never crossed his mind, the mind of a man locked in fatal embrace with himself, doting on Trump, Trump, Trump, me, me, me, all the time. Who doubts that it is so? 

Tomorrow: Traitor Week #3: Benedict Arnold.

Traitor Week, #1: Catiline "Our very lives and liberty are at stake"

Cicero denounces Catiline, by Cesare Maccari 

     Americans have a hard time wrapping their heads around treason. Maybe because our history is so relatively free of traitors Protected by our oceans, enjoying our supposed freedom and relative security, we just don't expect our citizens to be in the thrall of foreign powers. 
     Then again, considering that the Southern half of the country renounced the Union and broke away to form a new nation in 1861, all to preserve slavery, maybe we have treason aplenty, but just don't recognize it as such. Nixon, remember, scuttled the Vietnam peace talks to help himself get elected in 1968. Tens of thousands of American soldiers subsequently died. The truth came out, but barely left a mark on him.
     Even now, with a president so obviously enamored with the Russians, if not in their actual employ, nearly half our country displays a willful blindness even toward the possibility. They don't want to know.
     They should. History, including American history, is rife with traitors, and as their stories, each its own way, could be applicable to the current moment, and since readers might be unfamiliar with most, I thought them worth revisiting during the mid-summer lull, while I am on vacation from the paper and Donald Trump is holding his Treason Summit with his master, Vladimir Putin.

     Much of our Roman history comes to us through Shakespeare. We know Julius Caesar, and his murder, "Et tu, Brute?" Plus a few writers—Marcus Aurelius, Virgil—whose works remain popular. We are aware of the worst emperors—Nero, Caligula. We know the empire fell to various Goths and Vandals.
     And that's about it.
     Ancient Rome's greatest traitor isn't on the radar, or wasn't, until Donald Trump was elected and started his virulent opposition to key elements of our republic—the free press (when it disagrees with him); the courts (when they make rulings he doesn't like). His efforts to burn down our government evoked another patrician who wanted to burn down his motherland: Catiline.
     In March, 2017, Nation reporter M.A. Niazi dubbed Trump, "The American Catiline," though his article bogs down more on the historical differences—Lucius Sergius Catiline lost two elections in 65 and 64 BC and his plot to seize power in 63 BC failed. He was killed in battle, which displays more courage than Trump could ever muster.
    Besides, Trump won.
    To me, the similarity is more a matter of tone, particularly after I took the time to read Sallust's "The War With Catiline" translated by J.C. Rolfe (Harvard University Press: 2013).
     The parallels pop out.
     "Catiline could be held up as a prime specimen of a decadent nobleman who sought political advancement by espousing the cause of the drowntrodden simply to maintain and further selfishly his own dignitas," Rolfe wrote in his introduction, using an untranslatable Latin word akin to "prestige."
    That sounds familiar. Or consider Sallust's description of Catiline's motives:
     "His insatiable mind always craved the excessive, the incredible, the impossible. After the tyranny of Lucius Sulla, Catiline had been assaulted by the greatest passion for seizing control of the government, and he did not consider it at all important by what means he achieved his objective, provided he gained sovereignty for himself."
    Sound familiar? 
    Sallust saw Catiline as a reaction, not to adversity, but success.
     "Those who had easily endured toil, dangers, uncertain and difficult undertaking, found leisure and wealth, desirable under other circumstances, a burden and a curse. Hence a craving first for money, then for power, increased; these were, as it were, the root of all evils. For avarice subverted trustworthiness, integrity and other virtuous practices; in place of these it taught insolence, cruelty, to neglect the gods, to set a price on everything."
     Trump wasn't conjured up by desperate poor Americans, but by desperate rich ones.
      Just as the right cavils against the media, even while Fox dominates TV news, so Catiline in his speeches made it seem like his rebellion was an uprising of those on the fringes, and not powerful insiders trying to grab even more.
     "All the rest of us, energetic, good—nobles as well as nobodies—have been a common herd, without influence, without prestige, subservient to those to whom, if the state were healthy, we would be an object of dread," Catiline told his supporters. "Accordingly, all influence, power, office, and wealth are in their hands...How much longer still will you put up with this, o bravest men?"
    Like Trump, he made tearing down the state seem easy.
     "We need only to begin," he exclaimed, "existing conditions will take care of the rest.
    Ring a bell? Sound familiar? The Roman mob also bought it. Ancient Rome was also a powerful republic stabbing itself in the heart.
     "At that period the dominion of the Roman people, it seems to me, was by far the most pitiable," Sallust writes. "Although the whole world, from the rising to the setting of the sun, had been subdued by arms and was obedient to Rome, although at home there was peace and wealth, which mortals deem the foremost blessings, nevertheless there were citizens who from sheer perversity set out to destroy themselves and the state."
     The Republic of Rome, like the United States of America, had no enemy who could damage it the way a committed traitor could. 
     The left tortures itself with polls, amazed that Trump's supporters cling with him. So did Catiline's followers
     "Neither was anyone out of such a great throng induced by a reward to betray the conspiracy, nor did a single individual desert Catiline's camp, a disease of such great intensity and just like a plague, had infected the minds of a great many of our countrymen."
     In a sense, we have it worse. Catiline was opposed by the greatest Roman statesmen of all time, Cicero and Cato. The Democrats are a ragtag, disillusioned band, placing our hope in Joe Biden.
     Cato saw the problems as an embrace of enemies and a paralyzing cynicism:
     "Citizens of the highest rank have conspired to set fire to their native land; they summon to war the Gauls, a nation most bitterly hostile to the very name of Rome....
     "We extol wealth, we pursue idleness. No distinction is made between good men and bad, and ambitious appropriates all the prizes for merit. And no wonder! When each of you takes counsel, separately for his own personal interests, when you are slaves to pleasure in your homes and to money or influence here, the natural result is an attack upon the defenseless republic."
     He tried to put the situation in the materialistic terms that even senators could understand.
     "I call upon you, who have always valued your houses, villas, statues, and paintings more highly than the nation; if you want to retain the possessions to which you cling, of whatsoever kind they are, if you want to provide freedom from disturbance for indulging your pleasures, wake up at least, and lay hold of the reins of government. At issue is not revenues or the wrongs of our allies, but our very lives and liberty are at stake."
     Cato's appeals at least inspired action. Today, the Trump crisis isn't even perceived by his supporters, at least not publicly. There is no one to stir them to resistance. At least not yet. 

Tomorrow: Traitor Week #2: Judas Iscariot.

How much is that doggie food in the window?

 

   

     The deal the Costcos of the world make with their customers is pretty straightforward: you buy in bulk, we give you a discount.
     So instead of selling a box of cereal for $4, it sells three boxes for $9. You save a buck a box, 25 percent. More or less. Costco makes less on each box but sells more. Everybody wins. Sure, you have to store more stuff. But heck, we've been building these McMansions for years now. We've got the room.
     That said, you still have to do the math.
     I brought Kitty by Petsmart a couple weeks back to be groomed so she'll be beautiful — or, in dogtalk, gwoomed so she'll be bootiful.
     While there, I thought I would pick up more of the Nutro soft food she eats every day for breakfast, but not dinner.
     It costs $1.59 for one package—sometimes they have have sales, and charge as little as $1, when I celebrate the occasion by buying 40, 60 packages. It isn't as if the stuff goes bad. But no sales lately. It makes more sense to buy a four-pack for $5.59. Then you're spending $1.40 a package, a 15 percent savings.
    That's usually the choice. Singles or the four pack.
    But this time, something new, the "12 Variety Pack," for $17.49. My hand automatically moved toward it. Ooo, savings!
    Then I froze.
    Wait a minute...
    My rough math skills multiplied $5.59 for a four pack by three, and I got about $16.50 for 12 packs—really $16.77— or 75 cents less than the price of $17.49. It was cheaper to buy three 4-packs than one 12-pack.
     That's strange.
     I thought it might be a labelling problem, but the Petsmart clerk told me no, they don't price products. They just put them on the shelves. 
    Moving online, I stumbled onto Chewy.com. There I could get a Variety Pack case of 36 for $44.49, or $1.23 per package.  Even less if I sign up for automatic shipping. I never need think about this again. I assume I could have a new crate shipped out every 36 days. 
    Why am I not leaping to this offer? Maybe it isn't enough savings. Kitty likes going to Petsmart; I take her on a tour of the place before delivering her to the careful ministrations of Igor in the grooming department. If I help drive Petsmart out of business by going for rock bargain by accepting the Devil's Deal of Chewy.com, I won't have a fun place to take her, and I'll have to find another groomer. Plus I'll drive by the empty shell and feel culpable, in some tiny way, for rending the social and commercial fabric of American life. That's a lot to risk to knock a few pennies off the price of dog food. No, there's economical, and then there self-destructive. Let's not to confuse the two. 

Change is hard

 

     My younger boy is moving to Virginia, and in my capacity as a full-service dad, Friday I helped him close up the apartment that, last September, I had helped him move into.
      Not that difficult. Drag some furniture to the van.  Not much. A desk. A chair. A lamp. A coffee table. The new bed will be delivered there. 
     Carefully fit it all in, add boxes and laundry baskets and assorted piles of blankets and coats. The starter set for possessions to come. What someday trucks and squads of burly moving men will do—gather up his possessions to drag them from Point A to Point B—took us two an hour. 
     When I tried to convey this to him, he scoffed. He's never going to own a bunch of stuff. No need to add the contemptuous, "Like you." It was implied. Prudent investments instead.
     "Smart," I said.
    Afterward, upstairs, while he touched up a scuff on a wall, I grabbed a broom and swept. Something spiritual about sweeping, fine dust across a dark floor.
    "You know," I thought to say, but didn't. "I once spent five days cleaning the basement. When I went into rehab. The basement was dirty and it just seemed the thing to do. Almost like being in a monastery, sweeping that black dust across the grey concrete floor."
     But I didn't say that. Shutting up is an art form.
     What I did say was this. I had noticed some coins scattered across his floor. A few quarters, some dimes and nickels. 
     I swept them toward the dust pan.
     "You've got some change on the floor," I said aloud. "Do you want it?" 
    "No," he said. "I don't like change."
    "Nobody does," I replied. A joke. I glanced over for reaction. None. 
     So here was my dilemma. Does dad hoover up the money? At first it felt like a petty, peasant thing to do. Scrabble the coins out of the filth. It was his money, not mine (of course, all his money is my money at this point; might as well get a little back). 
     Still, his dwelling, he's the guy in charge. Do I pluck up the quarters?
     If, in a few years, when he's at a big law firm, pulling down the elephant dollars, how will he look upon this memory, his old father, in his laughable baggy cargo shorts, carefully lifting coins out of the dirt and scraps of the dust pan? With contempt, right? Rich people feel enough contempt as it is for those negligent enough to spend their lives doing what they love but never getting rich at it. Careless of them. Add to that the dubious light that falls upon almost anything your parents do. The losers back in Loserville, losing.
     Is that the message I want to leave to him, as he embarks on this new phase of his life? Leaving and most likely never coming back, except to visit. Dad scrounging change out of the trash? 
    I lift the dustpan to tip it into the garbage. And paused.
    I'm a frugal guy, Alinea notwithstanding. If he weren't there, I'd certainly sky up the coins. A buck's a buck. I did insist he start work at 16. Maybe letting money slip by out of pride is also a message worth delivering. Every quarter counts. If he's going to feel contempt, might as well be for this. 
     He seemed focused on dabbing paint on the wall. Decision time.
     I knotted the big black trash bag and dragged it downstairs and out to the loading dock. 
    "That's it," I said, coming back into the apartment. "Ready?"
     He walked to the door.
    "Don't you want to do some sort of ritual?" I traced a cross of benediction over the room with two fingers, held high. "Your first apartment?"
     He walked wordlessly out onto the street, I followed, letting the door slam behind me. In my pants pocket, the coins jingled. 
     $1.50, not bad for a few seconds' work.
     That evening, in line to order dinner at Once Upon a Grill, I held the stack of coins up between my thumb and forefinger and showed them off to him.
     "Your change," I said, dropping the money into the white plastic tip bucket. "They'll appreciate it."
     He smiled.