Beatrice Lumpkin, workers’ rights leader and 'rock of the movement,' dies at 107

     

Beatrice Lumpkin addresses striking Starbucks workers in 2024 (Roberta Wood/People's World

Beatrice Lumpkin wasn't just liberal, or left-leaning, or a secret communist sympathizer. She was an open, enthusiastic, dues-paying member of the Communist Party for nearly 90 years, whose passion for workers' rights put her on the front lines of post-World War II labor struggles in Chicago, from working with Black Panther Fred Hampton to the fight to compensate employees abruptly fired at the closing of the Wisconsin Steel plant in 1980, to the recent unionization of Starbucks employees.
     "Bea was born and grew up and lived her life in the Communist Party," said Roberta Wood, former secretary-treasurer of the Communist Party USA.
    Lumpkin, 107, died in Hyde Park on Sunday.
     Mayor Brandon Johnson, who declared Aug. 3 as "Beatrice Lumpkin Day" in Chicago, called her "a towering figure in the labor movement, an unwavering advocate for fully funded education, and a continued source of inspiration for us all."
     "Spanning almost an entire century of public engagement, Lumpkin was deeply involved in movements for workers' rights, civil rights, and educational justice. She advocated for the right of workers to organize and bargain collectively, supported efforts to advance racial justice, and fought for policies that protected vulnerable communities," Johnson continued, in a statement.
     "As a teacher and organizer, Bea brought the lessons of solidarity into the classroom. As a math teacher in Chicago Public Schools and at Malcolm X College, she inspired generations of students while remaining deeply engaged building worker power. Through her leadership in the Chicago Teachers Union Retiree Committee and Climate Justice Committee, she built bridges between generations, reminding us that strong schools and strong communities are built through collective action and a steadfast commitment to justice." 
     She was born in New York in 1918. Her parents, Dora and Morris Shapiro, were Belarus radicals who emigrated to America after the failed Russian revolution of 1905 and ran a laundry. Lumpkin would say she was born "knowing which side I was on." By age 9 she was marching with striking textile workers.

     In her mid-teens, she joined the Young Communist League, and since then, she "never had a moment when there was nothing to do," she wrote in her 2013 autobiography, "Joy in the Struggle: My Life and Love." "There were always picket lines for workers on strike, demonstrations to demand food for a hungry family, knocking on doors to sell The Daily Worker, or bring people out to vote."
     She made speeches denouncing Hitler and fascism, was involved in the effort to free the Scottsboro Boys, the case of nine Black teens framed for a rape in 1931. She was first arrested leading a demonstration in front of a New York department store in 1935.
     She went to Hunter College in Manhattan, but found "union work was too important and too exciting" to waste time in school. She later returned and graduated.
     She moved to Buffalo in 1942 to work for Sylvania Radio. There she met a force in the Buffalo Communist movement, Hattie Lumpkin and, more significantly, her son Frank. They married on Oct. 22, 1949.

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Curious creatures

  

     The other day we had dinner at Kie Gol Lanee — the one in Logan Square, not the one in Uptown.  The name struck me as vaguely Korean, though it's a Mexican restaurant. "Kie Gol Lanee" is the phonetic spelling of Quiegoloani, a small mountain village in the southern highlands of Oaxaca. It means "old stone" in Zapotec.

     Dinner was pretty good. I enjoyed the spicy grasshoppers — how often do you get the chance? My wife didn't, though more for the heat than the insect aspect. The pork chop with tamarind sauce over grilled onions had a nice flavor as well. I can't say I'd hurry back, but wasn't sorry we went.
     Though what really caught my attention was the yard near where we parked, a block north of Diversey. Someone had put a lot of effort into crafting a variety of robots and beasts. The result somewhere between art and craft. Folk art, I suppose. The robots were angry, the dragon, in full cry. I wondered if I would want to be greeted by this distressed menagerie every time I came home. Probably not. Though I'm not sure I'd ever get around to removing them either. It would take a lot of physical effort to haul the pieces away. Plus the psychic toll of effacing somebody's art. I'm not sure I could do it.

     

Happy birthday to me, her and Donald Trump

   

Ed Paschke, "Mid-America"

     My 66th birthday, my granddaughter's 1st birthday, and Donald Trump's 80th, all fell within the same week, and it is hard to resist juxtaposing these three very different occasions, to understand the values they display.
     Mine came first. I've been feeling low key, so my plan was to do nothing. I didn't want more stuff or a fancy meal Downtown. I don't need anybody to put on a show in order for me to feel good about myself.
     My wife, bless her heart, played along, though she broke down at the last minute and commanded, "Go to Sunset and buy yourself a cake," as she breezed out the door to the train. So I did — I'm good at following instructions — a little triple chocolate confection that served nicely.
     Otherwise, I ran errands — took the dog to the groomer — and spent much of the day in the basement, going over a wooden box with steel wool, buffing the finish. The box contained wooden blocks I had cut and sanded and finished as a 1st birthday present.
     Went by quick, right? I don't remark in print upon my grandchildren, other than the fact of their existence, because their parents, quite wisely, view the internet not as the balm and drug we old people do, but as a menace. Meta might be big now, but so was ketchup, and if enough young people avoid it, maybe the thing will also fade. Something to look forward to.
     Caution is the watchword. And it's contagious. The finish for the blocks was carefully chosen for its nontoxicity — plain shellac that comes from the thorax of the female lac bug. So safe it's also used to coat food, like apples. Though the finish was the second concern. My first concern, in designing the blocks, was to find out the dimensions that can't be swallowed by an infant — a cube 1.25 inches on a side — and so I made my blocks 1.5 inch cubes, with other sizes multiples of that.
     I suppose that buffing a set of blocks is not the peak, kick-him-in-the-chest masculinity we supposedly saw on display in Washington over the weekend. But then, the notion that there is only one way to be a good man, or woman, or person, or whatever, is a big reason our country is in such a mess. I'm not threatened by men oiling themselves up and wrestling in their underwear, whether in a UFC cage match or some Halsted Street club. Why should they care if a man builds blocks, or reads poetry, or bakes? Frankly, it seems like weakness on their part — lack of faith in their own path. Though the truth is worse than that: A key part of being a hater is positing imaginary harms to yourself in a futile attempt to justify your own bitterness.
     The next day we drove 400 miles to deliver the blocks and attend a party with cake and streamers. When fellow guests expressed wonder that we'd make the 800-mile round trip drive to attend a child's party, I replied with utter candor: Of course we did, Who wouldn't? The thought not to never crossed either of our minds.

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Flashback 2003: Burying oneself in Joyce brings more than 1 benefit

      Today is the 16th of June, aka Bloomsday, the day in which the entirety of James Joyce's "Ulysses" takes place. I never did finish the famed cinderblock of a novel. To be honest, I never got very far into it. But that did't stop me from having fun with it.

     With potscrape, clump and a gurgle, the blackgreen was pipingily poured into a blazing white soft cup — O joi de cafe! Noir et chaud! — and together, cup and I, went brim-sipping, shuffling, striding, stepping over the iceblue speckled gumsmeared carpeting back to my officespace....
     Sorry. Too much time reading James Joyce. I had to try my hand at parody, mediocre though it may be. June 16 was not only my youngest son's 6th birthday, but "Bloomsday," the day of the year on which the entire action of Joyce's massive novel Ulysses occurs in Dublin in 1905.
     Realizing that next year will be the book's centennial, I started trying to read Ulysses — every few years, I've given it a shot, made some progress, then given up.
     Just like dieting.
     The book is not light summer reading. After more than two weeks of effort, I'm only about 50 pages into it, sawing through the text, still in the part where Stephen Dedalus drags his sorry self around Dublin, musing on Catholicism and his dead mother.
     Not that the book is without pleasure, in spots. Joyce is a good writer (that sounds obvious, but in modern society, we have room for one adjective attached to each person in history, and Joyce — impenetrable. Yet he often writes clearly, with memorable description. The sea has "molten pewter surf," a pier becomes, wonderfully, "a disappointed bridge." Dedalus tells his doddering, anti-Semite boss, "History . . . is a nightmare from which I'm trying to awake." I had heard that famous line before, unmoored from its context, and running into it in the middle of a page was a small joy, like that cliched wedding march popping out of Wagner's "Lohengrin").

Top 10 reasons to read Joyce

     I should pause here and welcome all the new readers picked up from my appearing on "The O'Reilly Factor" earlier in the week. I put in a few paragraphs about Joyce just to turn off as many religious fanatics as I could — I figure, they'll start reading, decide their ox isn't being gored, then move on, sniffing the ground for the next thing to offend them.
     For those who missed last week's column, I used my visit to an Orthodox synagogue as a jumping-off point to argue that religion shouldn't be used in the government to, oh for instance, deny homosexuals their civil rights.
     That managed the neat trick of offending both the Orthodox, who resented — well, I never did figure out what they were upset about — and right-wing Christians, irked at the suggestion the United States isn't just an adjunct to church, like a big parking lot.
     As if I weren't being beaten down enough, I go on this show. My fault. I never watch that sort of thing, and only had a vague idea that "The O'Reilly Factor" is a big deal (a feather in my cap!) so I went on, not realizing it would be some Bible Belt boob asking me a question, then, as I started to answer, screaming at me. Jenny Jones for people who went to college, and punishment for the vanity of wanting to be on TV.
     The line that got me thrown off the show was, as best I can remember, "You have to understand, if you're not Christian, then Christianity is just another religion, just like a tree cult." In other words, it's possible not to believe. We are allowed not to. Right?
     As queasy as I felt after the show, viewer reaction made up for it. Yes, I heard from a few of those either enlightened by Christ ("Jew Bastard!" a guy screamed on the phone, hanging up) or embroidered with the richness of Orthodox Judaism ("I'd advise you not to come back to our synagogue," said a member of the unnamed congregation in my column).
     But in the main, most people understood that this is America, that people should keep their religion in its place, and not try to use the government to cram it down the throats of the unwilling. Just because the Bible tells you to poke your nose into somebody's bedroom doesn't make it your right.
     Frankly, now that the sour taste of appearing on Fox has passed, I'm left quite encouraged. The pendulum swings, but going rightward it never quite gets back to the Lost Eden that the fundamentalists are grasping so frantically toward, and swinging left a new group of previously shunned people somehow scrambles aboard and takes seats next to us, as we squirm against the window, for a while. Religion as a coercive force is on the wane outside of the Muslim world. The harder that America's home-grown mullahs push to go back, the more America swings away toward its accepting future.
     Some people jump from the beginning of a column to the end, so I should return to my subject at hand, just to throw them off.

More dull stuff about 'Ulysses'

     I should make it clear that I am not suggesting you go out and read Ulysses. Unlike some, my life is not enhanced knowing the world is exactly like me. Nor, if you are, say, reading the latest Tom Clancy thriller, am I putting you down. I wouldn't dream of writing to you, first damning your choice of books, then inviting you to join me in the rarified world of James Joyce. That would be pompous and insulting. But believe it or not, people do just that, though not so much with books as they do, oh for instance, with religion.

     — Originally published in the Sun-Times, July 4, 2003

'This is why people hate liberals'

 

     A detail can be intriguing and yet not fit into the story you are writing. A matter of tone. For instance, this sign, noticed in the men's room on the main floor of the Obama Presidential Center. At first glance, it might seem a harmless bit of virtue signaling — "Look, we are so environmentally conscious we collect rainwater on our roof." A big self-administered pat on the back and nothing more.

     No, not "collect." Too ordinary a word. They harvest the rain water. As if it were alfalfa or something. An overly-ornate word, like "curate" when applied to realms other than art. 

     That would be bad enough. But further context cast it in an even dimmer light. The sign goes on to urge readers not to drink the water, even though it appears, not in the main bathroom, by the sinks, where a person might conceivably drink, but in a toilet stall. The folks behind the Obama Presidential Center are not just bragging about the source of the water, but cautioning you not to drink it. Out of the toilet.  Because, apparently, they suspect that otherwise, unless you are fully informed about the situation, you might.
     "This is why people hate liberals," I muttered, snapping a few photos.

     

   

Obama Presidential Center aims to lift Chicago, and the nation

     This is the lead article from today's special section about the opening of the Obama Presidential Section. I imagine that by now the average reader might be reaching satiety on the topic. But the arrival of the center — which officially opens June 19 — is a development of significance for the city, and newspapers tend to flood the zone at such moments. I've tried to approach it from an unusual angle, and, as always, your indulgence is appreciated.

     In 1910, Black residents made up about 2% of the population of Chicago. The overwhelming majority of African Americans still lived in the South, where slavery ended in 1865, becoming brutal peonage under Jim Crow. They had freedom, of a very limited sort. They couldn't vote. They couldn't go to school with whites, or shop in most stores, or hold many jobs. With that part of history being scrubbed from the American narrative, it bears repeating.
     But they were free to leave — just get on a train and go north, encouraged by the Chicago Defender, the influential Black newspaper which held its "Great Northern Drive" in 1917, urging Southern Blacks to quit the land that oppressed them and come to Chicago, where there was work and dignity, at least compared to the old Confederacy.
     Yes, the reception was often chilly. "BLACK MAN, STAY SOUTH!" urged the headline on a Chicago Tribune editorial, calling the migration "a huge mistake" and claiming "the Negro is happiest when the white race asserts its superiority."

     Over the next half century, half a million Blacks came to Chicago anyway. In 1970, they made up a third of the city's population. of the city.
     A story so familiar we hardly notice. List the most famous people to come out of Chicago in the past 60 years: Muhammad Ali, Rev. Jesse Jackson, Oprah Winfrey, Michael Jordan. Notice a pattern? All Black Americans who came from somewhere else, arrived here, made the best of the opportunities they found and prospered.
     The most recent, and biggest name of them all, Barack Obama, was no accident — the groundwork was carefully laid for his meteoric rise to success. Illinois elected its first Black senator, Carol Moseley Braun, in 1992 — New York State has yet to elect one; the first from California was Kamala Harris.
     So it is also fitting that Obama expressed his gratitude by planting his presidential center on the South Side where his wife Michelle was born and raised, and where he cut his political eye teeth.
     The Obama Presidential Center is a lovely gift to the city. While the central tower has been was the object of derision — called "forbidding" and a "Klingon prison" — when first glimpsed looming out from behind the Griffin Museum of Science and Industry as you travel south on Stony Island, it is surprising and dramatic, then marvelous, with its grey stone tinted with the lightest pink.
     What will the new center being here mean for the city? It has three main audiences.
     For those outside Chicago, it is a definite tourist attraction. Not an enormous one. If the Obama Center gets the million annual visitors they hope for, that'll be roughly eight million fewer than Navy Pier gets. But nationwide there are millions of people who voted for Obama, who saw their faith in this country and its possibilities surge during his two administrations. They will be interested in visiting and being immersed in his story and the First Lady's story, well-told in the central museum — which is also a stirring call for involvement and action.

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Like the Obama Presidential Center, Jackson Park was born over the furious objections of Chicagoans

Frederick Law Olmsted assumed Chicagoans making the journey to Jackson Park would
come by boat, so the Midway Plaisance was originally intended to be a canal.

   
     I've been blessed over the years to have access to one of the finest private research facilities in the world, the Newberry Library, which kindly permits me to be a scholar-in-residence. Using their resources really enhanced the following story — I probably would have never known about Frederick Law Olmsted's report on the future Jackson Park had I not bumped into an original copy waiting for me in the Newberry collection.

     The Obama Presidential Center had to overcome many hurdles before coming into existence, including continual protest and two federal lawsuits. The same is true for the parkland the center rests upon, which from the start sparked debate and litigation. Even the park’s name was once subject to “universal” outcry.
     When formed in 1869, the Chicago South Park Commission faced seemingly insurmountable obstacles. First, it had no money — its authority to raise taxes ended up in front of the Illinois Supreme Court. Second, it had no land: The property it wanted was in the hands of people who demanded "exorbitant prices" or passionately refused to sell. Third, its legal right to exist was questioned.    
     Or, as the Chicago Times wrote, reporting on the commission's first annual meeting in 1870:  

     "Many persons owning property within the park and others on general principles and for various reasons manifested strong opposition to every measure tending to produce this result and proclaimed that, as advised by 'counsel learned in the law,' the South Park Act was 
unconstitutional and void."
     But a bond of $1,642,000 was floated, with $918.87 for office furniture and $1,500 to Olmsted, Vaux & Co. to assess the suitability of the area around Drexel and Kankakee avenues as a future park for a city whose population had nearly tripled in the previous decade.

     The landscape firm was headed by Frederick Law Olmsted, famous for turning the ruins of "pig-sties, slaughter-houses, and bone-boiling works" into New York's Central Park and more recently carving 1,600 acres of Cook County farmland along the Des Plaines River into the nation's first planned suburb, aptly named Riverside.     

     In his 1871 "Report Accompanying Plan for Laying Out the South Park," Olmsted wistfully invoked "the great roaming grounds" of London and Paris before delivering the bad news about the barbell-shaped, 1,000-acre property that Chicago wanted to render into parkland. 
     "Your territory lies at the distance of six miles from the center of business of Chicago and quite beyond its corporate limits," he wrote — indeed, Hyde Park would not join Chicago until 1889. "Its neighborhood is mostly uncultivated country, much of it unenclosed and sparsely inhabited."
     The city could double and double again, Olmsted wrote, and yet the park "will not be much used by the citizens of Chicago."
     Here he was mistaken. While Jackson Park would never become the central civic feature that downtown's Grant Park would be, it would serve the recreational needs of the city's vibrant South Side, include including two popular beaches, and bask in international attention as host of the 1893 World's Columbian Exposition. It would leave , leaving a legacy of one cultural landmark, the Griffin Museum of Science and Industry, and another frequently overlooked gem, La Rabida Hospital — , and leading eventually, despite furious efforts to thwart it, to the Obama Presidential Center.

Olmsted's task, and his obstacles

     Back in 1871, though, Olmsted bemoaned the land he was given to work with.
     "The first obvious defect of the site is that of its flatness," he wrote. What is needed is "a mountain glen with a dashing stream and cascades."
     That being impossible, Olmsted's view fell upon an undeniable "highly picturesque" feature already right there: Lake Michigan.
     "There is but one object of scenery near Chicago of special grandeur or sublimity and that, the Lake, can be made, by artificial means, no more grand or sublime."
     Olmsted envisioned a series of lagoons connected by a mile-long canal, the Midway Plaisance — an old French word for "pleasantness" — the assumption being that most Chicagoans making the journey would go by boat. The first L tracks wouldn't be laid until 1892.
     Fate had other ideas, namely the Great Chicago Fire of October 1871 that destroyed the South Side Park Commission office — along with most of Olmsted's plans.

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