Noticing this sign in the hallway of a Washington DC apartment building sent me down an interesting tangent.
I know a bit about Islam, and knew that shoes are removed during prayer in a mosque, but did not realize that also extended to the home. It makes sense — live a life of purity. My daughter-in-law insists on the same thing, not out of religious scruple, but just trying to keep germs off the babies. I brought slippers and tried to remember, though old habits die hard.
There are two tracks that religion occupies, two levels. There is the individual, daily pathways each of our blaze for ourselves, deciding how we pray and what we eat and whether our shoes stay on or off.
And then there is, for want of a better term, the communal track, faith as image, metaphor, political club to be wielded, for and against. Religion as it is talked about rather than lived. Not a distinction I see discussed much, which is unfortunate.
They almost seem two entirely different animals, do they not? Personal and public faith. I've said many times before that religion is a tool, like a hammer. You can build a house with it, or hit someone in the head. Same hammer.
But there is also religion, small and large, a micrometer and a yardstick. People rarely complain about religion small, religion as it actually manifests itself. As much as people hate Jews, you never hear bigots raging about the fuckin' Jews and their damn Sabbath candles and their yamulkes and their affinity for education. Not to give haters any ideas. I'd almost call it an unexpected charity, if I didn't know it's just an oversight. When you're damning people for being murderers and running the world, you don't think to add that they also eat gefilte fish.
No, the faults of Jews bruited about by haters are either entirely imagined — run the banks, Hollywood, the world, whatever. Or attached by association — how do you expect me to be kind to you when all those kids are being killed in Gaza? Which is your fault. Because you're Jewish, and Jews also live in Israel. It makes as much sense as firebombing a Belgian waffle stand because of those historic atrocities in the Congo.
I'm not sure why I shifted from Islam to Judaism. Maybe I was reluctant to reel off the generalized faults assigned to Islam — scary sharia law, responsibility for all terrorism everywhere, head scarves. (I can never quit get my head around that last one. Nuns sure got away with that, prior to the 1960s; what changed?)
I did think about hammering on the door and asking about the sign. But that seemed, oh, intrusive. I'm sure guests appreciate the reminder. I would appreciate one on my son and daughter-in-law's apartment. Maybe I'd be less inclined to go blasting in, attending to some grandchild-related issue, only to be told, 10 paces in, to remove my shoes. It's an awkward moment. Not that I'm complaining, mind you. Nobody ever removed their shoes with more alacrity. One key to successful grandparenting is to understand that this is not my circus, not my monkeys, not my rules. I'm just trying to follow them best I can.
I know a bit about Islam, and knew that shoes are removed during prayer in a mosque, but did not realize that also extended to the home. It makes sense — live a life of purity. My daughter-in-law insists on the same thing, not out of religious scruple, but just trying to keep germs off the babies. I brought slippers and tried to remember, though old habits die hard.
There are two tracks that religion occupies, two levels. There is the individual, daily pathways each of our blaze for ourselves, deciding how we pray and what we eat and whether our shoes stay on or off.
And then there is, for want of a better term, the communal track, faith as image, metaphor, political club to be wielded, for and against. Religion as it is talked about rather than lived. Not a distinction I see discussed much, which is unfortunate.
They almost seem two entirely different animals, do they not? Personal and public faith. I've said many times before that religion is a tool, like a hammer. You can build a house with it, or hit someone in the head. Same hammer.
But there is also religion, small and large, a micrometer and a yardstick. People rarely complain about religion small, religion as it actually manifests itself. As much as people hate Jews, you never hear bigots raging about the fuckin' Jews and their damn Sabbath candles and their yamulkes and their affinity for education. Not to give haters any ideas. I'd almost call it an unexpected charity, if I didn't know it's just an oversight. When you're damning people for being murderers and running the world, you don't think to add that they also eat gefilte fish.
No, the faults of Jews bruited about by haters are either entirely imagined — run the banks, Hollywood, the world, whatever. Or attached by association — how do you expect me to be kind to you when all those kids are being killed in Gaza? Which is your fault. Because you're Jewish, and Jews also live in Israel. It makes as much sense as firebombing a Belgian waffle stand because of those historic atrocities in the Congo.
I'm not sure why I shifted from Islam to Judaism. Maybe I was reluctant to reel off the generalized faults assigned to Islam — scary sharia law, responsibility for all terrorism everywhere, head scarves. (I can never quit get my head around that last one. Nuns sure got away with that, prior to the 1960s; what changed?)
I did think about hammering on the door and asking about the sign. But that seemed, oh, intrusive. I'm sure guests appreciate the reminder. I would appreciate one on my son and daughter-in-law's apartment. Maybe I'd be less inclined to go blasting in, attending to some grandchild-related issue, only to be told, 10 paces in, to remove my shoes. It's an awkward moment. Not that I'm complaining, mind you. Nobody ever removed their shoes with more alacrity. One key to successful grandparenting is to understand that this is not my circus, not my monkeys, not my rules. I'm just trying to follow them best I can.






