Noticing this sign in the hallway of a Washington DC apartment building sent me tumbling down an interesting mental tangent.
I know a bit about Islam, and knew that shoes are removed during prayer in a mosque. But did not realize that also extended to quotidian life in the home. Makes sense — live a life of purity, keep the dirt outside. My daughter-in-law insists on the same thing, not out of religious scruple, but just trying to keep germs off the babies. I brought slippers and tried to remember, though old habits die hard.
There are two tracks that religion occupies. Think of it as two levels. There is the individual, daily pathways each we blaze for ourselves, deciding how we pray, what to think, what we eat, whether our shoes stay on or off indoors
And then there is, for want of a better term, the public track, faith as image, metaphor, communal consensus, political club to be wielded, for and against. Religion as concept, as it is talked about rather than lived. Not a distinction I see discussed much, which is unfortunate, because it strikes me as useful.
They almost seem like two entirely different animals, do they not? Personal and public faith. I've said many times before that religion is a tool, like a hammer. You can build a house with it, or hit someone in the head. Same hammer.
But there is also religion as different tools, put to different purposes. A micrometer and a yardstick. Religion small and large. People rarely complain about religion small, religion as it actually manifests itself among regular folk. As much as people hate Jews, in often spectacular, creative fashion, you never hear bigots raging about the fuckin' Jews and their damn Sabbath candles and their yamulkes and their affinity for education. Not to give haters any ideas. I'd almost call it an unexpected charity, if I didn't know it's just an oversight. When you're damning people for being murderers drinking the blood of children and running the world, you don't think to add that they also eat gefilte fish.
No, the faults of Jews bruited about by haters are either entirely imagined — run the banks, Hollywood, the world, whatever. Or attached by association — how do you expect me to be kind to you when all those kids are being killed in Gaza? Which is your fault. Because you're Jewish, and Jews also live in Israel. It makes as much sense as firebombing a Belgian waffle stand because of those historic atrocities in the Congo.
I'm not sure why I shifted from Islam to Judaism. Maybe I was reluctant to reel off the generalized faults assigned to Islam — scary sharia law, responsibility for all terrorism everywhere, head scarves. (I can never quit get my head around that last one. Nuns sure got away with that, prior to the 1960s; what changed?) You can treat your own team more roughly. You get a pass.
I did think about hammering on the door and asking about the sign. But that seemed, oh, intrusive. I'm sure guests appreciate the reminder. I sure would appreciate one in my son and daughter-in-law's apartment. Maybe I'd be less inclined to go blasting in, attending to some grandchild-related issue, only to be told, three paces in, to remove my shoes. It's an awkward moment. Not that I'm complaining, mind you. Nobody ever removed their shoes with more alacrity. As if God Almighty was looking down going, "Tsk, tsk, shoes Neil." One key to successful grandparenting is to understand that this is not my circus, not my monkeys, not my rules. I'm just trying to follow them best I can.
I know a bit about Islam, and knew that shoes are removed during prayer in a mosque. But did not realize that also extended to quotidian life in the home. Makes sense — live a life of purity, keep the dirt outside. My daughter-in-law insists on the same thing, not out of religious scruple, but just trying to keep germs off the babies. I brought slippers and tried to remember, though old habits die hard.
There are two tracks that religion occupies. Think of it as two levels. There is the individual, daily pathways each we blaze for ourselves, deciding how we pray, what to think, what we eat, whether our shoes stay on or off indoors
And then there is, for want of a better term, the public track, faith as image, metaphor, communal consensus, political club to be wielded, for and against. Religion as concept, as it is talked about rather than lived. Not a distinction I see discussed much, which is unfortunate, because it strikes me as useful.
They almost seem like two entirely different animals, do they not? Personal and public faith. I've said many times before that religion is a tool, like a hammer. You can build a house with it, or hit someone in the head. Same hammer.
But there is also religion as different tools, put to different purposes. A micrometer and a yardstick. Religion small and large. People rarely complain about religion small, religion as it actually manifests itself among regular folk. As much as people hate Jews, in often spectacular, creative fashion, you never hear bigots raging about the fuckin' Jews and their damn Sabbath candles and their yamulkes and their affinity for education. Not to give haters any ideas. I'd almost call it an unexpected charity, if I didn't know it's just an oversight. When you're damning people for being murderers drinking the blood of children and running the world, you don't think to add that they also eat gefilte fish.
No, the faults of Jews bruited about by haters are either entirely imagined — run the banks, Hollywood, the world, whatever. Or attached by association — how do you expect me to be kind to you when all those kids are being killed in Gaza? Which is your fault. Because you're Jewish, and Jews also live in Israel. It makes as much sense as firebombing a Belgian waffle stand because of those historic atrocities in the Congo.
I'm not sure why I shifted from Islam to Judaism. Maybe I was reluctant to reel off the generalized faults assigned to Islam — scary sharia law, responsibility for all terrorism everywhere, head scarves. (I can never quit get my head around that last one. Nuns sure got away with that, prior to the 1960s; what changed?) You can treat your own team more roughly. You get a pass.
I did think about hammering on the door and asking about the sign. But that seemed, oh, intrusive. I'm sure guests appreciate the reminder. I sure would appreciate one in my son and daughter-in-law's apartment. Maybe I'd be less inclined to go blasting in, attending to some grandchild-related issue, only to be told, three paces in, to remove my shoes. It's an awkward moment. Not that I'm complaining, mind you. Nobody ever removed their shoes with more alacrity. As if God Almighty was looking down going, "Tsk, tsk, shoes Neil." One key to successful grandparenting is to understand that this is not my circus, not my monkeys, not my rules. I'm just trying to follow them best I can.






