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| Photo courtesy of VisitEthiopia.et. |
Rabbi Capers Funnye died Monday. I can't recall how, but he got on my radar in 1991, and I attended a service at his South Side synagogue and wrote about him. What I remember most about the story are peripherals — editors at the paper were reluctant to run it, since it wasn't "news" ("It's news," I recall saying, "if people don't know about it.") And the complaints from angry Ethiopian Jews in Chicago who felt the divinity of their origins were being questioned. Anyway, I've posted the story previously, but not the little sidebar that went with it. In the years that followed, almost the entirety of the Ethiopian Jewish population were welcomed — with the attendant difficulties found in every nation — by Israel, that pariah of the western world.
When French scholar Joseph Halevy made contact with the Jews of Ethiopia in 1867, he found they were skeptical about his claims to being Jewish.
Halevy was a white man and, as the Ethiopians knew, all Jews were black.
The question of how tens of thousands of black Jews came to be planted in a remote, impoverished region of Africa is one of the great riddles of anthropology.
They often are called Falashas, a term they consider pejorative because the word means "stranger" or "outsider" or "no roots" and signifies a lowly place in society. They prefer to be called "Beta-Israel" or "House of Israel."
The Ethiopian Jews claim to be descended from King Solomon and the Queen of Sheba. Anthropologists guess they were converted, en masse, thousands of years ago.
They do not practice Judaism as found in Skokie. But there is no question they follow Judaism of a sort. They follow certain kosher dietary laws, observe Jewish festivals, are circumcised, keep the Sabbath on Saturday and read the Torah translated into Ge'ez, an ancient Ethiopian tongue. Their priests are called kohanim.
They lived in obscurity as blacksmiths and potters until the ouster of Haile Selassie in September, 1974, when they became swept up in the civil war that devastated the country.
In 1975, Israel's orthodox Jewish establishment declared that the Ethiopian Jews were true Jews, descendants of the lost tribe of Dan, and therefore had the right of return and to settle in the land of Israel. At the time, only several hundred Ethiopian Jews lived in Israel.
Over the next decade, the Israeli government conducted a rescue, dubbed Operation Moses, that secretly airlifted as many as 20,000 out of the Sudanese capital of Khartoum and resettled them in Israel.
Fewer than 20,000 were left in Ethiopia.
The airlift was kept under wraps until 1985, when news of it broke, embarrassing the various African governments who collaborated in the airlift and bringing it to a halt.
Since then Ethiopian Jews have continued to trickle out, depending on the politics of the moment. Only a handful live in Chicago.
The relocation to the Middle East was a jarring adjustment for both sides. The Israelis sometimes reacted with racist fear and an air of religious superiority to the Ethiopians, who had to cope with racial biases of their own.
Halevy was a white man and, as the Ethiopians knew, all Jews were black.
The question of how tens of thousands of black Jews came to be planted in a remote, impoverished region of Africa is one of the great riddles of anthropology.
They often are called Falashas, a term they consider pejorative because the word means "stranger" or "outsider" or "no roots" and signifies a lowly place in society. They prefer to be called "Beta-Israel" or "House of Israel."
The Ethiopian Jews claim to be descended from King Solomon and the Queen of Sheba. Anthropologists guess they were converted, en masse, thousands of years ago.
They do not practice Judaism as found in Skokie. But there is no question they follow Judaism of a sort. They follow certain kosher dietary laws, observe Jewish festivals, are circumcised, keep the Sabbath on Saturday and read the Torah translated into Ge'ez, an ancient Ethiopian tongue. Their priests are called kohanim.
They lived in obscurity as blacksmiths and potters until the ouster of Haile Selassie in September, 1974, when they became swept up in the civil war that devastated the country.
In 1975, Israel's orthodox Jewish establishment declared that the Ethiopian Jews were true Jews, descendants of the lost tribe of Dan, and therefore had the right of return and to settle in the land of Israel. At the time, only several hundred Ethiopian Jews lived in Israel.
Over the next decade, the Israeli government conducted a rescue, dubbed Operation Moses, that secretly airlifted as many as 20,000 out of the Sudanese capital of Khartoum and resettled them in Israel.
Fewer than 20,000 were left in Ethiopia.
The airlift was kept under wraps until 1985, when news of it broke, embarrassing the various African governments who collaborated in the airlift and bringing it to a halt.
Since then Ethiopian Jews have continued to trickle out, depending on the politics of the moment. Only a handful live in Chicago.
The relocation to the Middle East was a jarring adjustment for both sides. The Israelis sometimes reacted with racist fear and an air of religious superiority to the Ethiopians, who had to cope with racial biases of their own.
— Originally published in the Sun-Times, March 31, 1991








