Nah, I don’t care about the mass shooting.
This latest crop of gunfire victims leave me completely unmoved.
I know nothing about them and am indifferent to the tragedy, to the lives cut down in a hail of bullets. I don’t feel sorry for them. don’t want to know their names or see their faces. I’m not expressing any thoughts or prayers, no sympathy extended to their families.
In fact, were they to hear from me today, as I write this, they would not welcome my condolences, even though I would be the very first to reach out to them. Doing so would only leave them confused, even frightened.
Nor do I care about the reasons the killer did what he did. Terrorism? Mental illness? Po-tay-to, po-tah-to. The breathless wait for a “motive.” As if that matters to the dead or anybody else. The only reason we want to know what prompted the murderer to pull the trigger is so we can dismiss the whole thing even faster than we already do, which is plenty fast.
I’m not even curious about the kind of gun, though it doesn’t take a genius to assume it’s another assault rifle, because it always is. That’s what these guns are made for, to mow down many people quickly.
Yet we’re always surprised when they do. Or at least we pretend to be. We put these guns in the hands of millions of people. Then press our palms to our cheeks when they use them. Pathetic.
To summarize: Don’t know anything about the shooting, its location, how many victims or who they are, who the shooter is or why he — it’s always a he — did it.
I don’t know because I can’t know, since I’m writing this not in the aftermath of the recent atrocity, as is custom. But before, on April 9, 2021. To prepare for the inevitable.
In fact, were they to hear from me today, as I write this, they would not welcome my condolences, even though I would be the very first to reach out to them. Doing so would only leave them confused, even frightened.
Nor do I care about the reasons the killer did what he did. Terrorism? Mental illness? Po-tay-to, po-tah-to. The breathless wait for a “motive.” As if that matters to the dead or anybody else. The only reason we want to know what prompted the murderer to pull the trigger is so we can dismiss the whole thing even faster than we already do, which is plenty fast.
I’m not even curious about the kind of gun, though it doesn’t take a genius to assume it’s another assault rifle, because it always is. That’s what these guns are made for, to mow down many people quickly.
Yet we’re always surprised when they do. Or at least we pretend to be. We put these guns in the hands of millions of people. Then press our palms to our cheeks when they use them. Pathetic.
To summarize: Don’t know anything about the shooting, its location, how many victims or who they are, who the shooter is or why he — it’s always a he — did it.
I don’t know because I can’t know, since I’m writing this not in the aftermath of the recent atrocity, as is custom. But before, on April 9, 2021. To prepare for the inevitable.
As I type, the victims-to-be are still going about their lives. Their as-yet-uncrushed loved ones have not seen the initial bulletin, felt the sinking dread, frantically tried to find out, learned the awful news and been stunned, stupefied, devastated.
I’d warn them, but I don’t know who they will be. They could be anybody. Could be me. Or you — well, not you, since you’re reading this. You were lucky. This time.
Journalism is a kabuki, a stylized form, the telling of the same story again and again. So please forgive me for trying to experiment within the confines of a long established tradition, the ritual post-slaughter hand-wringing.I’d warn them, but I don’t know who they will be. They could be anybody. Could be me. Or you — well, not you, since you’re reading this. You were lucky. This time.
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