Tuesday, February 17, 2026

Rev. Jesse Jackson, civil rights leader and Chicago icon, dead at 84

 
Rev. Jesse Jackson (photo for the Sun-Times by Ashlee Rezin)

    “I may be poor ...” began the call-and-response Rev. Jesse Jackson led in various forms before rapt audiences for more than half a century. “But I am ... somebody! I may be on welfare. But I am ... somebody! I may be in jail. But I am ... somebody! I may be uneducated, But I am ... somebody. I am Black. Beautiful. Proud. I must be respected. I must be protected. I am ... somebody!”
     That, in essence, is the message Rev. Jackson devoted his life to championing — for Black people in general and himself in particular. From leading Rev. Martin Luther King Jr.’s open housing campaign in Chicago in 1964, through his close association with the great civil rights leader during the last three years of King’s life, to the tumultuous 1970s, when Jackson started what became the Rainbow PUSH Coalition, to the 1980s, when he ran the first viable presidential campaign by a Black candidate in the United States, to the 1990s, when he traveled the globe, to free hostages, advise leaders, join picket lines and lend his internationally famous name to often desperate causes. To his later years, when he settled into the role as a revered elder statesman of Black Chicago and an unceasing voice for social justice.
     Rev. Jackson died at age 84 on Tuesday, the family said in a statement. He had been in declining health for a decade; in 2017 he announced he had been diagnosed with Parkinson’s disease two years earlier, but last April revealed that it was actually misdiagnosed progressive supranuclear palsy, a condition also affecting bodily movements. He stepped down as president of PUSH in July 2023, citing health concerns. Rev. Jackson appeared onstage at the Democratic National Convention in Chicago in August 2024, when he was presented to the crowd after a video celebrating his life, but did not speak.
     If the legend of his mentor, Martin Luther King was simplified, almost beatified, by early death — a martyr at 39, an icon who had a dream — then the legacy of his eager protege was complicated by long life. Rev. Jesse Jackson was in the public eye for six decades, a tireless wielder of social pressure. He was respected and dismissed, inspiring adoration and disdain, a Chicago institution who left footprints on the world stage, an ardent advocate for civil rights whose attempts to wield political power himself were thwarted, and channeled into the power of protest, persuasion and complaint.
     ”Yet, there are doubts and criticisms raised about this complex man, a man characterized by ambiguity and contradiction,” the New York Times magazine wrote about him in 1972. “He is a brilliant speaker, a skilled mobilizer. He is also vain and self-seeking, a star, a man of great ambition, a man who, at times, uses the tricks of a demagogue.”
     Which is another way to describe a powerful orator who inspired and uplifted millions of people, whether one-on-one or through the media he played skillfully around the world. In everything he did, Jackson was always pushing to be counted and make a difference. To be somebody.
     He was born under highly unpromising circumstances, on Oct. 8, 1941 in Greenville, South Carolina, in a three-room, tin-roofed house without running water. His mother was an unwed 16-year-old high school student named Helen Burns. His father, Noah Robinson, was a married neighbor more than twice her age — 33 — with three stepchildren.
     When Jesse was a toddler, his mother married Charles Jackson, who adopted Jesse when he was about 12. Charles Jackson worked as a janitor, and sometimes young Jesse would help him clean buildings.
     It was a deeply segregated time and place. When baseball star Jackie Robinson came to Greenville for the NAACP, he wasn’t allowed to use the bathroom at the airport. Young Jesse was taunted for his stammer, which would return in moments of excitement later in life. His mother was his first adoring audience. She always told him, Rev. Jackson later recalled: “You’re going to be somebody. Just hold on.”
     His calling came early.
     “Jesse was an unusual kind of fella, even when he was just learning to talk,’’ Robinson remembered. ‘’He would say he’s going to be a preacher. He would say, ‘I’m going to lead people through the rivers of water.’‘’

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Monday, February 16, 2026

'Boss Lincoln' reminds us that Honest Abe didn't float into the presidency but clawed his way there

Daniel Chester French’s statue of Abraham Lincoln in his memorial in Washington, D.C. I love how his right foot is slightly raised, as if he were about to leap up and kick some laggard American ass, like the tireless political operative that Matthew Pinsker details in his excellent new biography, “Boss Lincoln: The Partisan Life of Abraham Lincoln.”


     You can believe something all your life and then, confronted with new evidence, suddenly realize how ridiculous your thinking was.
     Well, I can anyway. Many people cling to error as if their lives depend on it. Maybe they do. To me, the ability to admit being wrong is not a flaw but a superpower.
     Had you previously asked me to describe the rise of Abraham Lincoln, I'd have said something about young Abe writing letters with coal on the back of a shovel in a log cabin, growing into a lanky, wisecracking Illinois railroad lawyer who shambled into the presidency in 1860 because he was so homespun and wise.
     Dumb.
     Then I cracked open "Boss Lincoln: The Partisan Life of Abraham Lincoln," by Matthew Pinsker, published last week.
     Lincoln was a driven, scheming political animal, "barking out orders, providing advice," scrawling "BURN THIS" at the bottom of letters, abusing the congressional franking privilege to deluge constituents with his speeches, glad-handing every farmer he met.
     Then as now, truth was the first victim of the partisan battle royale.
     "I have been put down here as the candidate of pride, wealth and aristocratic family distinction," Lincoln gripes, of slurs after his marriage to well-off Mary Todd, noting that 12 years earlier he'd been a "friendless, uneducated, penniless boy, working on a flat boat."
     Any biography rests on the fascinating facts it shares, and Pinsker drives home what a mover and shaker Lincoln was, years before the presidency, with this:
     "He was a man of consequence, important enough even to have a town named after him," Pinsker writes. "... the town of Lincoln, Illinois, was born in August, 1853" in honor of the skilled lobbyist who had pushed rail lines through Northern Illinois.
     We're reminded the past isn't a playpen: They weren't handing out presidencies to whatever Bible-quoting yahoo showed up and asked. At one point, Lincoln himself pauses to mock that thinking:
     "Do you suppose that I should ever have got into notice, if I had waited to be hunted up and pushed forward by older men?"
     Not anymore I don't.
     As we are still arguing who can be sheared of human dignity and under what circumstances (color of skin, then; condition of immigration papers, now) the book is terrifyingly relevant — and offers the comfort of reminding us that our extraordinary times might not be quite so extraordinary.
     In 1858, the worry is about immigrants voting illegally. Spying "fifteen Celtic gentlemen with black carpet-sacks" at a railroad junction, Lincoln follows them, spying while the Irish workers hang around a saloon.

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Sunday, February 15, 2026

Chicago resistance to ICE echoes opposition to Fugitive Slave Act 175 years ago

“A Ride for Liberty — The Fugitive Slaves” by Eastman Johnson. “The absence of white figures in this liberation subject makes it virtually unique in art of the period — these African Americans are independent agents of their own freedom,” writes the Brooklyn Museum.

     Jim Gray arrived in chains.
     At the railroad station in Ottawa, Illinois, about 80 miles southwest of Chicago.
     Gray wore leg irons, his arms bound to his sides, and was led by a rope.
     It was Oct. 19, 1859.
     The month before he had escaped from slavery in New Madrid, Missouri. Caught by an Illinois sheriff "in sympathy with the slave owners," Gray was being returned to bondage. A crowd awaited him, including a local merchant named John Hossack, an immigrant from Scotland.
     "What crime has he committed?" Hossack shouted. "Has he done anything but want to be free?"
     A question that echoes through the years and across the country today. With federal immigration agents this past year prowling Democratic cities — Los Angeles, Chicago, Minneapolis — kidnapping Latino individuals and dragging them off to exile, and billions being pumped into immigration enforcement, gearing up to grab more people and confine them to enormous facilities now being constructed nationwide, it's impossible not to think of the Fugitive Slave Act, the 1850 law that also created a federal force tasked with snaring people for the crime of wanting to live in freedom.
     There was already a law, the Fugitive Slave Act of 1793, empowering owners to retrieve their chattel from the North. But Southerners were upset that California was being admitted to the union as a free state. The Fugitive Slave Act of 1850 was a sop to them, meting out punishment to anyone helping Blacks escape slavery, and creating monetary incentives for agents bringing escapees back. The law gave bite to the slave drivers' bark.
John Hossack (Ottawa Museum)
     Then as now, local communities fiercely resisted this federal intrusion into their constitutional rights. Then as now, street clashes erupted as national law and human decency faced off against each other. This being February — Black History Month — and with the Trump administration waging war on Black History, scrubbing it from the Smithsonian, from college campuses and federal websites in an attempt to declare the civil rights struggle an unmentionable blot upon enforced patriotic zeal, it seemed important to explore the subject in depth, while we still enjoy the right to do so.
     "All historical analogies are the same," said Matthew Pinsker, a history professor and director of the House Divided Project at Dickinson College. "There's always some similarities and plenty of differences. This is a battle between the national administration and blue state governments. In the Fugitive Slave days, it was a battle between Washington and Northern states, which passed laws called 'personal liberty laws' that were like the sanctuary city laws that Trump is trying to overturn."
     Hundreds of Ottawa residents showed up for Gray's hearing the next day in the courtroom of Justice Dean Caton, who ruled that while Gray had broken no Illinois law, the Fugitive Slave Act demanded he go to Springfield to face charges.
     Gray never got there.
     As a marshal began to lead Gray from the courthouse, local men sprang into action. The officer was restrained, while Hossack grabbed Gray by the elbow.
     "If you want liberty, run!" Hossack urged, dragging Gray from the courthouse. They jumped a fence, climbed into a waiting carriage, and were sped out of town.
     Gray escaped north to Canada. But Hossack was arrested and sent to stand trial at the federal court in Chicago.

Chicago's resistance. Strong then, strong now


     Resistance to the Fugitive Slave Act was particularly strong in Chicago, the city "a sinkhole of abolition" in the words of one downstate editor. A hub of actual railroads, it was also a center for the Underground Railroad, an informal confederation hurrying those escaping slavery north to Canada. When a slave catcher arrived at Chicago in October, 1850, he was informed that his safety could not be guaranteed, and the enslaved servant he had brought with him was helped to escape.
     The same month, the Chicago Common Council — predecessor of the City Council — passed a law condemning the Fugitive Slave Act as "cruel and unjust" and ordering the police force — nine men at the time — "not to render any assistance for the arrest of fugitive slaves."
     Uncannily similar to the challenge Mayor Brandon Johnson would face 175 years later: How much cooperation must local government give to federal authorities enforcing a despised and unjust law? The Council in 1850 minced no words, damning any free-state representatives supporting the bill as "fit only to be ranked with the traitors, Benedict Arnold, and Judas Iscariot who betrayed his Lord and master for 30 pieces of silver."
     Last October, the City Council passed a similar, if less florid, resolution, focused on trying to protect children from traumatic seizure by ICE agents and urging citizens to report the misconduct they witness.
     What was motivating Chicago to push back against the Fugitive Slave Act? While it's tempting to just superimpose Chicago's current sanctuary city liberalism onto the mid-19th century city, that wasn't the case. There were only 323 Black people living in Chicago in 1850 — about 1% of the population. Illinois had passed its own "Black Laws" in 1848, forbidding the immigration of free Blacks into the state and, as amended in 1853, forbidding Black visitors from spending more than 10 nights in the city.
     "These protectors of fugitive slaves raised no objection to the exclusion of Negro testimony against a white person in the courts of law," historian Bessie Louise Pierce noted in 1940. "They seemed to see no inconsistencies in providing a separate section in the theaters for Negroes, and in segregating the races in the common schools."
     To whites, this was more about protecting their own rights than the rights of Black Chicagoans.

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Saturday, February 14, 2026

'A temporary insanity'

Fashion models, Paris

     Regular readers know that I have dictionaries — dozens of them, from the oft-cited Oxford English, Samuel Johnson and Noah Webster dictionaries. to much more obscure volumes: Brewer's Dictionary of Phrase & Fable, the Continuum Dictionary of Religion, or Room's Dictionary of Distinguishables, which parses the difference between, oh, jam and marmalade (the former, made from the whole fruit that has been crushed or pulped, usually sweet and sugary, the latter, a jelly in which small pieces of fruit, often citrus, including the rind, are suspended, making it tend toward the sharp and tangy).
     Speaking of sharp and tangy, today being Valentine's Day, I thought I would gather my thoughts on romance and, having none, I sought inspiration in my copy of Ambrose Bierce's "Devil's Dictionary," words filtered through the mordant wit of my fellow Ohioan, who served in the Civil War, and used that grim experience to write memorable stories such as "An Occurrence at Owl Creek Bridge."
     His literary bias was on full display in his definition of "romance" purely as a sub-genre of literature, beginning, "Fiction that owes no allegiance to the God of Things as They Are. In the novel the writer's thought is tethered to probability, as a domestic horse to the hitching-post, but in romance it ranges at will over the entire region of the imagination — free, lawless, immune to bit and rein..."
     There's more, and I'm sure it was howlingly effective in 1906, when the book was published, but frankly it fell flat for me. Pressing on, I tried the entry for "love" and was rewarded by this classic definition that might ring a bell: "A temporary insanity curable by marriage or by removal of the patient from the influences under which he incurred the disorder. This disease, like caries and many other ailments, is prevalent only among civilized races living under artificial conditions; barbarous nations breathing pure air and eating simple food enjoy immunity from its ravages. It is sometimes fatal, but more frequently to the physician than to the patient."
     I almost left out the "civilized races" part, worried it has a tang of colonialism to it. I mean, how would he know? And I'm not entirely sure what that last part, about the physician and the patient, is supposed to mean. Maybe you can help. 
      Before I returned the book to its place, I checked on "Marriage," which had the shortest definition yet: "The state or condition of a community consisting of a master, a mistress and two slaves, making in all, two."
     Hard to argue that one. Whatever condition you find yourself in this Feb. 14, I hope the day goes pleasantly for you. Bierce, as you might know, vanished mysteriously in 1913 after joining Pancho Villa's army in Mexico. Which offers up another definition of romantic.

Friday, February 13, 2026

Flashback 2009: It won't matter, until it does


     The good news is I wrote an interesting, unusual column Thursday, related to Black History Month — if you feel reading it half as much as I felt writing it, you'll get a lot out of it. 
      And long — three times the length of a usual column.
      The bad news is that, to find that much real estate in the paper, I had to push it to Sunday. Which left me both drained and with nothing to run today.
      Thank goodness, Saturday is Valentine's Day, and I have countless Valentine's Day columns slumbering in the archive. Such as this, the bulk of which is in the form of a poem — though I would remind my slower readers that Robert Pinsky isn't coming to the Art Institute — this ran in 2009. Seventeen years ago. You missed him.
      Ron Huberman lasted less than two years as head of the Chicago Public Schools, quitting to join a private equity firm when Rich Daley announced he wouldn't run for mayor in 2011.
      The column ran when it filled a page, and I've kept the original headings in.

OPENING SHOT . . .

     Sometimes I'll be droning on to my wife about my day and I'll stop, suddenly realizing that I've overlooked the really interesting part.
     "Whoops," I'll say, "I buried the lede. . ." — "lede" being the opening paragraph and most important aspect of a story, which in news articles often are one and the same.
     More than a few readers, enjoying Fran Spielman's excellent profile Sunday of mayoral favorite Ron Huberman, no doubt had a similar moment when, at the end of paragraph 11, they learned that the new chief of the Chicago Public Schools is gay.
     Not so long ago, that bit of information would have been the lede, the headline and grounds for dismissal. Newspapers were forever feigning surprise that gay people not only lived among us, but held jobs — "He's a postman! And he's gay!"
     We have thankfully moved beyond that, though the implication in the story that Huberman's orientation will not matter at all isn't entirely correct either. It won't matter in the execution of his official duties. But it will matter, perhaps enormously, to some he had to deal with, particularly those who object to some action of Huberman's and are searching for what they consider a fault to bludgeon him with.
     Performance, not private life, should be the most important factor when it comes to educating our children. But it isn't always that way. I remember when local school councils were considered the solution to our perennial school crisis -- the notion that involved, engaged, vigorous parents would succeed where the bumbling bureaucrats of Pershing Road had failed.
     That was the theory. The reality was that parents can be just as misguided as paper pushers can be, and more than one outstanding principal got the bum's rush by his local school council because his racial background didn't match his student population's. Like the bureaucrats, the parents failed because they cared about the wrong thing.
     Huberman is nothing if not savvy, and his choosing this moment to go public with this open secret is no doubt part of some greater strategy ("Who accuses himself," Publilius Syrus wrote, "cannot be accused by someone else.") His opponents, trying to besmirch him, will certainly at some point invoke his sexual orientation, not realizing it is themselves they indict.

FLASH: POET TO SPEAK IN CITY!

     I could write a book of the blank looks
     People gave me when I shared the news
     Robert Pinsky, the poet, is coming
     To read at the Art Institute
     Thursday, Feb. 5 at 6 p.m.
     For free.

     Not incredulous, not curious
     As why I would miss the 5:12, the 5:25
     The 5:30, 5:50, 6:19, 6:55, and 7:35
     And pin my homeward hopes on the 8:35
     Submerge myself on the damned 8:35
     To face that train window face.
     Those green-gray faces, like moles, like drowned souls
     Nibbling on sacks of stinking fast-food fare
     Asking myself "What was the need?"
     A question from Pinsky's "Round."

     My boss, my friends, my wife, not one
     Bothered asking "Why bother?"
     It must seem a pointless task to ask
     Though I tried explaining anyway.
     You see, he translated Dante's "Inferno."
     Better than Longfellow, no mean poet
     But Henry's "renews the fear" can't touch
     "The old fear stirring."

     Plus, Valentine's Day two weeks away
     The guy behind "The Handbook of Heartbreak."
     (The title itself a poem) the man who wrote,
     "It was as if she had put me back together again
     So sweetly I was glad the hurt had torn me."
     About his mom

     So go, not to put on airs, since no one cares
     Go alone, to be there. "What was the need?"    
     Imagine yourself a painter of signs
     Big coffee cups splashed across bigger brick walls
     "DRINK PERK-U-UP COFFEE EVERY DAY."
     Scaffolds, ladders, turpentine
     Might you not admire a cup begot by Harnett
     His sable strand dipped in thimbles, not your broad brush
     So real you reach toward the cup, as if you could touch it
     As if, with your low-pulsed forthright craftsman's hand
     You could ever grasp someone who reaches a heaven
     That's shut to you

     To paraphrase Robert Browning's poem
     About a mediocre painter justifying himself
     To a disinterested young thing with better places to go
     "How could it end in any other way?" and
     "This must suffice me here." Comforting himself
     Which I find comforting, I
     Who could write a book of the blank looks
     People gave me when I shared the news
     Robert Pinsky, the poet, is coming
     To read at the Art Institute
     Thursday, Feb. 5 at 6 p.m.
     For free.

TODAY'S CHUCKLE

     Publilius Syrus was an Assyrian writer of maxims who lived 2100 years ago. While a number of his sayings apply directly to Ron Huberman -- "You should not live one way in private, another in public" -- only one struck me as vaguely humorous:
     We are born princes, and the civilizing process makes us dogs.
      — Originally published in the Sun-Times, Feb. 2, 2009

Thursday, February 12, 2026

Orchids hunger for your flesh


      If orchids vaguely frighten you — and I find them creepy — there's good reason. Orchids are saprophytic; that is, they obtain their food from decaying organic matter. Other plants, usually. But your rotting body would serve in a pinch.
    Orchids are also deceitful. The flowers of certain species mimic territorial enemies of bees. There's a great term for this, "pseudoantagonism," as opposed to the all-too-real-antagonism we humans experience. With the pseudo version, male bees strike at the insect-imitating petals, trying to drive the illusionary foe off, getting pollen on themselves in the process. Other orchids mimic the smell of nectar that isn't actually there, and hungry bees root around, looking for it, getting dusted with pollen in the process before flying off, disappointed.  
Slipper orchid
        
     Despite orchids' seedy reputation and behavior, my wife and I, being faithful, card-carrying members of the Chicago Botanic Garden, go every February to see the CBG light up the mid-winter darkness with their annual Orchid Show. This year's, "Feelin' Groovy," has a 1960s theme, and while perhaps not as natural a pairing as last year's marriage to subcontinental India, is not bad either. When was the last time you saw a yellow Volkswagen Beetle?
    Orchids are all about inclusivity — they're found all over the globe, including four species above the Arctic Circle. Some grow on bare rocks — several species grow on cacti. They're associated with the tropics, but several species thrive in deserts, and the environment you'd expect them in most, rain forests, are not really best for orchids. 
    They're luxurious plants, mostly good only for show or, in the disapproving words of the Encyclopedia Britannica, "the family is notably lacking in species from which products are derived." 
    With one big exception — vanilla, extracted from Vanilla planifolia. Found in Madagascar, Mexico, Indonesia, various Pacific Islands and ... wait for it ...  Puerto Rico, which I emphasize because, well, Puerto Rico is having its moment in the spotlight, are they not? Enjoying the same Bad Bunny Bounce that caused Democrats to hope that we aren't as royally fucked as we seemed to be last week. 
    Still, I think vanilla is a big enough deal to make the Britannica's "notably lacking" a little unfair. That's almost like saying wood is not good for any practical use beyond building houses ... and furniture. And paper. And cardboard. Okay, not quite like saying that at all.
    Not many orchids this year presented an appearance I consider "The Screaming Baby Face," which is good because ... 
    Oh hell. Okay, confession time. The only reason I'm writing these words is to have something to frame my photos of the Orchid Show, "Feelin' Groovy," which runs until March 22. That mission is accomplished. Tickets to the show are $16 if you are an adult living in Cook County, and $16 if you don't live in Cook County, which makes me wonder why the Botanic Garden makes the distinction at all. Plus $9 per person to get into the Botanic Garden itself. And $10 parking. 
     If that seems like a lot, remember: annual memberships start at $141 for an individual. It's worth it. We go dozens of times a year. The answer to the question, "Should we go to the Botanic Garden is alway, always, always, "Yes!" Even when there are orchids.



      
    

Wednesday, February 11, 2026

'None of us can do everything. But all of us can do something'

 

     Readers sometimes ask me what they can do.
     They don't need to explain exactly what it is they want to do something about. You either know already or never will.
     I take the question seriously. The news is both bad and good. On the bad side, there is not much any individual can do in a nation hurtling in a terrifying direction. We are all on the bus. None of us is driving. The cliff looms.
     On the positive side, there is always something, and taking action seems necessary, to some of us. If only to tell ourselves, "I did something. I didn't just sit by and watch it happen." Pointing and shouting "The cliff!" might not stop the bus. But it could help.
     Those protesting the presence of ICE proved that regular people turning up on ordinary days to witness and record extraordinary abuses have an effect. The bus did seem to veer, maybe even slow. For now, anyway.
     I tell people: Do what you can. You have skills; use those skills. I write stuff, much of which boils down to "The cliff!" It's my job. Others are prompted by some detail of the general national catastrophe.
     For retired Chicago TV newsman Phil Ponce, it was seeing that the two Border Patrol agents suspected of killing Alex Pretti in Minneapolis are, like himself, Hispanic.
     "I expected to see someone directly addressing the Latino ICE agents," said Ponce, 76, former host of "Chicago Tonight." He decided to be that someone.
     "I started thinking how Latino agents are interacting with their own community," he said. "What that might be like."
     He saw an opportunity.
     "I put in my mind the figure of somebody who believes in what he or she is doing as an ICE agent and thought, 'How could I meet them halfway, so I could have a conversation?'"
     Ponce spent days writing a script.
     "I agonized over it, trying to walk the line between being overly preachy and too sympathetic," he said. "I thought, 'How would I talk to my children if one of them were an ICE agent?' If I were talking to my own kid, I wouldn't yell at them. That'll not get you anywhere. That's not what a loving parent does. You have go respect someone, attempt to establish common ground."
     This led to "A Father's Message to Ice," a 2-minute and 41-second video shot last week. I saw it on Facebook and encourage you to take a look.
     He begins talking about himself:
     "My name is Phil Ponce. My parents were born in Mexico — I was born in South Texas, McAllen."

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