The media has so much going wrong at the moment — bowing before a despot, decimated staffs, meddling owners — that it seems almost unfair to mention traditional flaws.
But when it comes to certain aspects of American psychology — UFOs, the lottery, and the supposedly paranormal — the media collapses into a heap and just can't seem to get up.
There is no persuasive evidence that UFOs are anything but lies, delusions, fakes, or misinterpretations. Yet supposed sightings are still routinely ballyhooed. The lottery is an expensive dream — you can fantasize about winning millions without ponying up any cash, and the odds of actually getting them are exactly the same — and yet the media cheerleads relentlessly for them in a full-throated chorus.
And the paranormal....well look at the headline above, snipped from the electronic Washington Post.
That first part is pure credulousness. It should read, "These patients THINK they saw what comes after death." And the next part, "Should we believe them?" makes it seem that this wild claim is is simple plain truth, just sitting there, waiting for us to accept it.
The story, by Mark Johnson, refers to near death experiences reported by thousands, the "strange visions and journeys that challenge what we know of science."
They don't. I dream every night, and the Washington Post doesn't speculate on an actual dreamworld where Madonna and I are walking hand and hand through her Manhattan apartment, admiring the antiques. The Washington Post would never — not yet anyway, let us count our blessings — run a headline, "God spoke directly to these people — should we believe them."
The question here is not, "Is there an afterlife and is this evidence of it?" but "Why do people so need to believe their precious selves continue on after obvious and undeniable physical death?" (Just as the question regarding UFOs, as I've written previously, is not, "Are these smudges glimpsed in the sky really visitors from outer space?" but, as Carl Jung pointed out, "Why do people look up in the sky to find validation?")
There is a journalistic edge that is different than the usual go-along-to-get-along attitude. A cross-armed skepticism that does not give into the normal nodding grease of social nicety. If you write to me and say that your Timmy is in heaven with Jesus, I would never dream of arguing with you. Who am I to strip away this clear source of comfort? But if the Sun-Times ran the story of a the tragic go-kart death of a 10-year-old with, "Boy skips helmet, winds up in heaven with God," I would complain to the editor. We don't, can't know that. I complained when the Sun-Times started calling ourselves, "The hardest working paper in America." How do we know? Did we do a survey? Sure, it can slide by on mere puffery. It's like "The world's best coffee." But why put a lie — or at best, an exaggeration — on every page of our newspaper? Nobody listened, of course. But I still said it, and as I sometimes tell readers, "I just work there. I don't run the place."
You might point out that the desire for immortality and unchecked ego go hand in hand — that's why rich people are always trying to freeze their heads and embrace all sorts of nutritional hoo-hah — which also gets credulously lapped up by the media. Isn't one life enough? Such a rare and exquisite gift, What does it say about humans that we waste the precious time we have clawing after time we don't? I'd like to see the Washington Post tackle that one. Oh right, they can't, not so long as they're owned by another self-adoring billionaire, who reminds us of Gore Vidal's deathless line about the very rich: "They don't have to conspire because they all think alike."



