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Honor Flight, 2015 |
My editor asked if I'd be writing a Memorial Day column and I surprised us both by saying no. First, I'm tired. Second, I think I've already done my best to honor the holiday 10 years ago, writing about Wyatt Eisenhauer, and anything I'd write now wouldn't be half as good.
But the holiday is still here, and I thought I'd mark it by sharing this 2010 Memorial Day column, which asks a question even more relevant today. To take you back, the Tea Party movement had begun the year before, and I was amazed to see common-sense, vastly-beneficial government programs, like ObamaCare, drawing these shrieks of quivering right wing outrage. It was a portion of the column, back when it filled a page and had several items. A reminder that Donald Trump wasn't inflicted upon the United States. Rather our country conjured him up, like a beast from hell.
But the holiday is still here, and I thought I'd mark it by sharing this 2010 Memorial Day column, which asks a question even more relevant today. To take you back, the Tea Party movement had begun the year before, and I was amazed to see common-sense, vastly-beneficial government programs, like ObamaCare, drawing these shrieks of quivering right wing outrage. It was a portion of the column, back when it filled a page and had several items. A reminder that Donald Trump wasn't inflicted upon the United States. Rather our country conjured him up, like a beast from hell.
When we honor the war dead on Memorial Day, we naturally assume that we are doing something for the fallen. By our remembering those who gave their lives for this country, it implies that they somehow benefit, when of course they are dead, and beyond either benefit or harm from the living world.
No, it seems clear, if you think about it, that though we are honoring them, it is not the fallen, but we, the living, who benefit. They are helping us. How? I believe we benefit by being reminded that, despite our conflicts and divisions, we are still, as the pledge says, "one nation, under God, indivisible, with liberty and justice for all."
One nation that people gave their lives to support. While there are pacifists opposed to war, the general opinion is that it is good that young Americans serve their country, and noble that they fight and sometimes die to ensure its security.
So here's my Memorial Day question: if we approve of the idea that some Americans sacrifice their lives for their country — they willingly give all they have and all they might ever have — then why are so many Americans so broken up because the government asks them to make some far smaller sacrifice, such as pay taxes? Why do they gather in public to shudder in unashamed outrage that part of their bounty is siphoned away to benefit the same nation that other people are asked to die for?No, it seems clear, if you think about it, that though we are honoring them, it is not the fallen, but we, the living, who benefit. They are helping us. How? I believe we benefit by being reminded that, despite our conflicts and divisions, we are still, as the pledge says, "one nation, under God, indivisible, with liberty and justice for all."
One nation that people gave their lives to support. While there are pacifists opposed to war, the general opinion is that it is good that young Americans serve their country, and noble that they fight and sometimes die to ensure its security.
Not to inject a political note into the summer fun and sober reflection of the day. But it hardly seems fair. Do your part.
— Originally published in the Sun-Times, May 31, 2010.