The haters won. In the recent presidential election at least. Our country was invaded from within and now we have to watch, powerless, as they give their fears and biases the strength of law in our once-great nation.
The only defense — at the moment — is to object, to loudly state the truth, declare the wrongness of this, and reaffirm our abused American values. President Donald Trump signed a brazenly-bigoted executive order Friday barring all refugees from the United States for four months, barring Syrian refugees indefinitely, and barring immigrants from seven Muslim countries: Iraq, Iran, Syria, Yemen, Sudan, Libya and Somalia.
Chaos ensued worldwide. And while, yes, protesters gathered spontaneously at airports and pushed back and a federal judge stayed the order, whether over the long term the courts will be respected any more than the media or any other pillar of American democracy that Trump is kicking at is doubtful.
The pretext was to avoid terror. But this comes from the dynamic of welding terrorist acts committed by Muslims to their faith, while writing off non-Islamic acts of terror as being due to something else. This bias was shown when Trump said he would encourage the entry of Christians, who are also persecuted abroad, though nowhere near the numbers or severity of people in countries like Syria.
This shameful prejudice will cost the lives of people who could have become upstanding American citizens, draw justifiable scorn upon our country, and make the United States less, not more, secure. The only comfort—cold comfort—is the knowledge we are not alone in this prejudice, nor is it anything new, as this column from 2009 reminds us. I think this explains why Donald Trump was elected as much as anything can. It was written back when the column contained subheadings, and I've left those in.
OPENING SHOT . . .
Two weeks ago, the people of Switzerland voted to ban new construction of minarets, the towers associated with mosques.
Which raises the obvious question: How many minarets are already in Switzerland? There must be a whole lot, to provoke this extraordinary ban.
How many? Guess. Ten? Fifty? A hundred?
Four. There are exactly four minarets in Switzerland. And now that's all there will ever be.
Italy is considering a similar ban — odd, since, traditionally, Germany usually took the lead in this sort of thing. You'd think, in Europe, they'd be a little reluctant to go down the step-on-the-scary-minority route. They've been there before.
Don't block the coconut shrimp!
The Swiss ban is based on fear, which, sadly, the Swiss do not have a monopoly on, as this e-mail illustrates:
Neil,
I wrote her back:
This shameful prejudice will cost the lives of people who could have become upstanding American citizens, draw justifiable scorn upon our country, and make the United States less, not more, secure. The only comfort—cold comfort—is the knowledge we are not alone in this prejudice, nor is it anything new, as this column from 2009 reminds us. I think this explains why Donald Trump was elected as much as anything can. It was written back when the column contained subheadings, and I've left those in.
OPENING SHOT . . .
Two weeks ago, the people of Switzerland voted to ban new construction of minarets, the towers associated with mosques.
Which raises the obvious question: How many minarets are already in Switzerland? There must be a whole lot, to provoke this extraordinary ban.
How many? Guess. Ten? Fifty? A hundred?
Four. There are exactly four minarets in Switzerland. And now that's all there will ever be.
Italy is considering a similar ban — odd, since, traditionally, Germany usually took the lead in this sort of thing. You'd think, in Europe, they'd be a little reluctant to go down the step-on-the-scary-minority route. They've been there before.
Don't block the coconut shrimp!
The Swiss ban is based on fear, which, sadly, the Swiss do not have a monopoly on, as this e-mail illustrates:
Neil,
I was in Costco in Niles yesterday around 5 p.m. The store was packed. I was going in to buy cat food. The pet food section is on the far wall, at the corner. As I approached the cat food, I saw three women in full on burkas. Completely cloaked except for their eyes.Here she gives her full name and place of employment -- which I, a kind soul, will withhold.
They were kneeling and praying to Mecca. In a COSTCO. In the USA. I gotta tell you, I was totally freaked out and totally enraged. At that moment I wanted to attack them, physically. Really. I couldn't believe it, and I thought it was totally wrong. If you have to pray to Mecca, don't go to Costco. I got my cat food, and walked past them and I just said, loudly, "This is the UNITED STATES OF AMERICA."
What could I have done? I wanted to complain to the management, but by the time I got through the line to pay I just wanted to get the hell out of the store. That experience totally made me sympathize with the woman who pulled the headscarf off the Muslim woman on the South Side. I am not a religious person at all, but I was enraged. What is going on? What do you think about that? . . . I had a cell phone with a camera, and I wanted to film them but I couldn't do it.
Thanks!
I wrote her back:
While I appreciate your candor, you should realize that this is one of those times when a complaint says a lot more about the complainer than it does the thing being complained about. A few questions—What is it about a Costco that makes it less appropriate a location than anyplace else for those women to pray? Had they been a trio of elderly women doing the rosary at the coffee shop in a Borders bookstore, would you also have been "enraged"? If the answer is no, then it isn't an issue of people praying in commercial public spaces, but how they pray and what kind of space they pray in. Is Costco somehow especially sacred to you? I mean, I know they hand out that coconut shrimp, but still . . .
And what does "This is the UNITED STATES OF AMERICA" mean to you? I thought it meant that this is exactly the sort of place where a woman, however she dresses, could feel safe from being attacked by strangers enraged by her attire, as opposed to, say, Saudi Arabia, where she might be attacked for wearing a short dress. Is the Saudi way actually the American way?
Frankly, if you're sending this to me, then you haven't quite grasped what I've been writing, lo these many years. As the saying goes: Hating other people is like taking poison and expecting someone else to die. Had you viewed this calmly, an argument could be made that if we allow religions to start using our discount stores as places of worship, then the aisles will be clogged and we won't be able to get to our cat food.
That is reasonable, and I would agree. But it is also a long way from rage. Would you feel the same if a group of Christmas carolers were blocking your way to the cat food? If Islam is so offensive, then why were you the one who was "enraged" in Niles, while the Muslim women were the ones praying to God?
My older son's junior high school math teacher wears a full burka with a face veil, something I was surprised to discover at parent-teacher conferences. When I later asked my son why he hadn't mentioned that before—it seemed interesting, the sort of thing one might toss out in casual conversation—he said, and I quote: "You know, Dad, you taught us that kind of thing doesn't matter." I'm proud of that. Turns out she's a good, enthusiastic math teacher, a fact that would have been lost to me had I worked myself into a knot over her outfit. As it was, it took me maybe 30 seconds to get used to talking with a woman wearing a veil, a path I heartily recommend.
It's still a person under there.
Thanks for writing. I don't usually argue with readers, one-on-one, at least not at such length. But yours is, alas, a common attitude that most people don't have the lack of inhibition to actually come out and say, and I couldn't pass up the opportunity to try to set you straight.
Best,
Neil Steinberg—Originally published in the Sun-Times, Dec. 13, 2009