‘The need gets larger and larger’

Night Ministry case worker Sylvia Hibbard checks on homeless clients.

     Two weeks ago, after our Roseland story ran, photographer Ashlee Rezin called me. "It's cold outside," she said. "Let me make a call," I replied, and phoned the Night Ministry. "I've written about your medical bus, your street medicine team, your CTA outreach, your Crib shelter. What else have you got?" This story is the result.


     Wednesday, 9:17 a.m., 21 degrees. The Night Ministry street medicine van is about to set out from its Ashland Avenue headquarters.
     Once the two staffers inside figure out where they’re going on their rounds.
     “We have a client who had an encounter with a bus — the bus won,” explains case manager Sylvia Hibbard, who’s in the driver’s seat. The homeless man with a cast on his foot is first stop on the list that senior nurse practitioner Stephan Koruba makes, taking calls, jotting notes on a clipboard.
     “We’re missing an outreach worker who normally drives, answers the phone, plans the route and does needle exchange,” Koruba says. “We have a reduced presence due to COVID. We’re struggling a little bit.”
     So those duties are now theirs, the missing worker one tiny twist of the vise that is slowly crushing frontline social service agencies at the beginning of the third year of the COVID-19 pandemic.
     On one side, the pressure of ever-rising need.
     “We’ve seen families coming to us for the very first time who have never had to ask for help before and now have to,” says Xavier Montenegro, divisional secretary for programs at the Salvation Army, metropolitan division. 

     “There have been a significant increase in the number of youth reaching out to us under the age of 12, down to age 8, a 53% increase in 2020,” says Susan Frankel, CEO of the National Runaway Safeline. “It’s indirectly or directly COVID-related.”
     “COVID threw us all a curveball,” says Kristina Lowenstein, executive director of the Honeycomb Project, which supports charitable organizations. “Nonprofits have seen ballooning demand. Food pantries seeing 300, 400% increases in folks looking for their services.”
     On the other side, decimated, weary staffs. The Runaway Safeline pairs help with desperate teens and children anywhere in the country who call any time day or night, so they have a granular sense of both the rising nationwide demand and overtaxed available resources.
     “Your pool of services and supporters continues to get smaller and smaller,” Frankel says, “while the need gets larger and larger.”
     Agency staffers are exhausted from two years in full crisis mode, increasingly sick themselves, thanks to the highly transmissible Omicron variant. Some simply quit, leaving their organizations scrambling.
     “The Catholic Charities staff is resilient, off the charts. I’m in awe of our people,” says Ami Novoryta, chief program officer for the archdiocese’s network serving hundreds of thousands of Chicagoans. “But they are tired and need help. We need staff. We need help.”

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The puppetry of disappointment

 

      The Chicago International Puppet Theater Festival has put on some fine performances. But Thursday's opening night of their 2022 season at the Museum of Contemporary Art was not among them. As it unfolded, I passed the time by puzzling how something produced by so many adults—10 on stage, by my count, with no doubt more behind the scenes—could so consistently fall flat, hitting that sweet spot of mediocrity where it isn't so bad as to be awful and maybe even camp and thus nearly enjoyable, yet not skilled enough in concept or execution to quality as professional entertainment. The dancing was clunky, the songs forgettable, and while there were several quite lovely voices, harmonies were nonexistent. The thing had the flimsiest narrative thread: a ship and the sea, a crew and onions. The puppets—a large whale, a mermaid, a moon—were well-made, and handled competently enough. Nobody dropped one. Someone played a fiddle.
     There was a pair of exquisite illuminated jellyfish puppets—their presence, the highlight of the show, a hint of what might have been had anyone applied rigor—and halfway through I decided that it was amateurish enough that any kind of specific criticism would be futile, maybe even cruel, which is why I'm not naming the company. I'm sure they're all fine people, with loving families and personal feelings, proud of their endeavor, and I have no desire to hurt them. Maybe they'll improve.
     Or is that the racism of low expectations? A lower bar based on the degraded status of puppetry? Or even condescending sexism? It appeared to be an all-female cast, and to suggest that they are thus somehow freed from the obligation to put on a competent show for patrons paying money in a downtown theater .... that isn't fair to everyone else. No. Shouldn't they be held to the same standards? And what about the audience? Aren't patrons of their art entitled to both form opinions based on their work and to express them? To urge them to do better? Out of respect for every street corner theater that does manage to produce something worth watching? So yes, it was Chicago's own Cabinet of Curiosity, performing "Sea Change," described in their materials as "their celebrated outdoor exploration of the power of the sea and the feminine divine." Celebrated? Truly? Maybe I caught them on an off night, then.

     There certainly could be something here. A kind of rollicking "SpongeBob" cabaret of lost sailors invoking an indifferent, maybe non-existent God. The big whale could have done something beside circling the stage, crying for Charlie. These seem to be different vignettes written by different authors. Maybe something more unifying than a bawdy cook braying at the audience about onions. Maybe they just needed to refine the thing. Try harder.
     I did wonder how the puppet theater festival could commence on such a slapdash fashion—if they actually hope to insinuate themselves into the cultural life of Chicago, as their founder claimed to me, they'll have to do better than this. The Great Chicago Fire Festival also had big aspirations (and also came from the puppetry world) but they too could not stick their landing and lasted two years. This was as soggy as a barge in the middle of the Chicago River in the rain.
     I considered leaving halfway through the performance—it was that bad—but we were sitting in the middle of our row, and I knew the show was only an hour. Maybe that's the line they could pull as a promotional quote: "Cabinet of Curiosity offers a thought-provoking hour of song and dance, every minute fully-felt, culminating in a disquisition of the difficulty of putting on a coherent performance that will linger with the audience long after the last skeleton fish puppet has fluttered offstage." Having endured two years of pandemic, I knew I could get through this and, frankly, toward the end of the performance, the idea of being homebound with no live entertainment options suddenly seemed a Lost Eden.
      The only line that I jotted down was one of the closing lyrics, "We are not ashamed," which might neatly explain how this show came to be—and why coughing into my fist and passing in silence would not really be a kindness, would do nobody any favors. A functioning sense of embarrassment is essential for performers to keep themselves from being blinded by their self-assigned sense of the  divine and thus able to disgorge such unpolished stuff before a discerning Chicago audience: whom, I should add, seemed thoroughly satisfied, applauding and cheering. "It's cool!" said a young woman in front of me. Maybe the internet has so eroded young minds that seeing living people going through actual motions on a physical stage is enough.
      Maybe I'm just not the target audience. I should leave the door open to the idea that perhaps being a male in my early 60s, my senses dulled by decades of performances that were not sunk into coffeehouse mediocrity, that I missed the studied charm of the thing, that what I mistook as artless was in fact intentional, some kind of dada parody of a production, a carefully crafted confusion specifically designed to discomfit snobs like myself who insist that skill and intelligence animate a performance. I suppose that's possible.
     And truth be told, the show's blend of simplistic and incomprehensible did not dampen our moods. Halfway through, I locked eyes with my wife, and saw the same stunned look. I leaned in close to her ear. "Sorry," I breathed. But we were still out on the town, dinner—a block away, at the excellent Cafecito on Chestnut, was undiminished. She did not seem perturbed that I had dragged her here, dismissing the audience's enthusiasm as the delight of relatives and friends, plus assorted generous souls and those happy to see absolutely anything whatsoever transpire upon a stage.
     When the lights came up, and we broke for the exit like pearl divers reaching the surface, lungs burning for that first gulp of sweet air—in that way, the show did evoke the actual sea—my only goal was to flee without encountering anyone from the puppet festival. I made it to the lobby, but there was the executive director I had interviewed for my column Wednesday celebrating the festival before the fact. She planted herself in our path.
     "Well, off and running!" I said, hoping that would suffice.
     "What did you think of it?" she asked directly. I hesitated. 
     "Sincere," I said, nodding meaningfully, hoping I had found a word both true and inoffensive. She seemed satisfied.
     "Yes, it was earnest," she agreed. If only that were enough.

Ravenswood Notes: Five Years North

     Poetry is the fire axe behind glass, the bottle of water in your backpack, the thing you reach for when you need to reach for something, and I was glad to see Caren Jeskey bookend her Saturday essay with a pair of powerful poems.

Acquainted with the Night

I have been one acquainted with the night.
I have walked out in rain—and back in rain.
I have outwalked the furthest city light.

I have looked down the saddest city lane.
I have passed by the watchman on his beat
And dropped my eyes, unwilling to explain.

I have stood still and stopped the sound of feet
When far away an interrupted cry
Came over houses from another street,

But not to call me back or say good-bye;
And further still at an unearthly height,
One luminary clock against the sky

Proclaimed the time was neither wrong nor right.
I have been one acquainted with the night.

—Robert Frost

     Skeins of unwoven yarn and instruments unplayed pepper the corners and gather dust on the shelves of our pandemic homes. After a few months of learning chords, a guitar hangs unplayed behind a friend as we Zoom. She guiltily explains that she stopped playing after a few months of lessons. Others mention undone projects that fizzled out. Unused packets of bread making yeast are being frantically given away in neighborhood sharing groups before they expire. Indoor gardeners are pawning off a preponderance of aloe pups and clippings from prolific Wandering Dudes.
     Folks are afraid to tell their friends, when asked, “I laid in bed and watched Netflix for four hours,” or “I scrolled Facebook for most of the morning," or “I ate three bowls of cereal and went to sleep.” However, they will proudly share if they spent a couple hours reading an actual book or another “worthy” endeavor. They feel ashamed at their lack of productivity and as though are being scrutinized by social media or another eye in the sky at all times, won’t often share about the amount of time spent vegging out or simply resting.
     I heard on NPR the other day that during the Great Depression, Americans were urged to take up hobbies. This was partly classist. It’s hard to take up a hobby when waiting in breadlines and coming home to hungry babies, not to mention little to no means for crafting, cooking, or musical supplies.
     Hobbies are a good idea though. Not the kind you spend too much money on and never touch again after the initial good intentions and energy. Baby steps are fine too. A hobby can be cloud gazing. Counting the different kinds of mullions you see on a brisk winter walk, on a bus or train, or in the passenger’s seat of a car. Meditating. Just stopping.
     After days of isolation mostly indoors save the occasional walk, due to an avalanche of work and not enough sleep, I was overjoyed that I had to drive to Wilmette for an errand on Thursday. I took Sheridan Road and ogled the frozen white water at the bend by Calvary Cemetery. I kept within the 15-25 mph speed limit past stately houses and patches of lakefront, and felt soothed. When stressors tried to creep back in, the freedom of driving on a sunny day brought me to the perfect moment.
     I curved around the magnificent form of the Baha'i Temple and by then all of my mental clutter was gone. It was just me, my clean car—since we had stopped for a $3 wash—and a gorgeous 16 degree day, driver’s window down for some real sun rays. On the way back I stopped and contemplated the brilliant white iced-over lake from the deck of the Lighthouse Beach.

     We have learned that stressors of our world community can become a formless, faceless behemoth. Only the very privileged are less scathed by what’s happening down on the ground. The rental market is out of control. Everyone seems to have COVID (thank goodness, not me, but I can’t count the people in my life who do). Medical staff are quitting in droves and have been completely traumatized. Folks still don’t get it and continue to take risks. I get it, but it seems to speak to delusion, diagnosable folie à deux.
     On the up side, this could be a world war, and it’s not, even if it feels that way sometimes.
     I believe that finding oneself in this mess is the key. If we can do that, we can live more mindfully. We can accept our limitations and use our power to affect the changes that we can. I long for a world movement of refining our senses. Instead, I fear that the collective nightmare of this pandemic will end with us being in worse shape that we were before.
     This week I’ve had great challenges that might have completely robbed me of my peace in the past. What saved me was knowing that my inner partner was always there for me. She had my back. She reminded me that the only way out of a mess is to clear the clutter.
     On Wednesday night I took the time to watch a documentary film Five Years North about the journey of a young man named Luis. I knew I had to make this small effort (rather than my guilty pleasure Hulu show that makes me laugh my butt off) to remind me that the world is full of people who have much, much less than I do and I have to remember that in order to stay grateful for all I do have. To appreciate my life and my loved ones now. This is not a dress rehearsal.
     Luis was sixteen when he took the harrowing journey from his small Mayan village in Guatemala to New York City. He spent the next several years working from before dawn until well after dusk to pay his smugglers so that his family in Guatemala would not lose their home. It was more than $20,000. Then he stayed so that he could continue sending money home so his sisters could go to school. One washed dish at a time. He then became a line cook and moved up to being a chef. He may have prepared a meal for me or you one day when traveling was safe.
     Yes, the world is overpopulated. Yes, it’s a sacrifice to care for others.
     What is the purpose of being on this earth? The one good thing this pandemic has done for many of us is to reset and turn back to the simplest things in life. From a place of calm grounding we can move mountains if we try.
     While Ms. Plath in the words below does not seem to see her worth, I feel she cuts to the quick of the starkness of life. And death.

Poppies in October
Even the sun-clouds this morning cannot manage such skirts.
Nor the woman in the ambulance

Whose red heart blooms through her coat so astoundingly —

A gift, a love gift
Utterly unasked for
By a sky

Palely and flamily
Igniting its carbon monoxides, by eyes
Dulled to a halt under bowlers.

O my God, what am I
That these late mouths should cry open
In a forest of frost, in a dawn of cornflowers.
            —Sylvia Plath

Don’t be afraid, it’s just public radio

I've been on WBEZ many times. You talk, the words go over the airwaves.
No non-profit police yank them back.

     When the idea of merging the Sun-Times with WBEZ — OK, we’re being given to them, but allow us a fig leaf of pride — was initially bandied about, my first impulse was to write something mocking the station, perhaps a parody of their membership pledge drives, a regular cup rattle that can send the most passionate National Public Radio listener lunging for the dial.
     But I never got beyond contemplation. Talk about an easy target; what I call a “duck in a bucket.” Imagine: the mallard placidly floating in the pail at your feet, quacking softly as you raise the shotgun. Where’s the challenge in that?
     With readers asking for my take, I remember how for decades I’ve fought my way to the WBEZ studios through the dense crowds packing Navy Pier — trying not to have an eye put out by a churro, reflecting glumly every time at how before the pier was renovated, I scoffed that anybody would go all the way out there. It became the most popular tourist attraction in Illinois. A prophet I am not.
     The folks at WBEZ always seem earnest, professional, young. True, they look at me like some mud-caked rhinoceros lumbering unexpectedly into the Botanic Garden’s annual orchid show. But that could be my own unease.
     Yes, I read the Tribune editorial, snapping open their lorgnette and examining the merger, umm, acquisition, tutting about election endorsements being scuttled by our non-profit status. Having spent five years on the editorial board, let me tell you, endorsements are a nightmare to produce, like running a geography bee over six counties. So now suburbanites will have to pay attention to their own local politics and come to their own conclusions. Or use the Democratic Party cheat sheet in the voting booth. Not the end of the world.
     Readers worry: Will I be muzzled? Will I start solemnly intoning about global warming, instead of my usual chirpy, trivial, out-of-the-blue, oh-my-God-I-can’t-stop-talking blabbery?
     I’m not concerned. The fear seems to be that nonprofits must be neutral. But consider how that plays out in reality. WBEZ is not some generic radio news ticker spewing anodyne information. Listen for 15 minutes and certain political shadings are easily detected. There is a particular worldview, a perspective, despite their non-profit status. WIND it is not.

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The tough part about going on WBEZ is fighting through the crowds at Navy Pier. Getting to the
station without gagging on the smell of honey roasted nuts or having your eye put out by a tourist's 
churro can be a challenge. 

Ready and waiting

     Work on a longer story that's set to run this Monday took me to various locations downtown Wednesday morning, and at one point we passed Racine, a few blocks south of the newspaper office, and I felt a passing desire to stop in, even though I had no reason to stop by and knew there would be no one there. Just to see the place, because it has been ... what? ... three months since I last visited. Quite a long time really.
     In late October, I went to the office because I happened to be downtown anyway—using the special collections room at Harold Washington Library—and I thought I'd check in to see if there was any mail.
    There was mail, some readers thanking me for a particular columns, others complaining bitterly, a few more copies of Poetry Magazine; man, they stack up quickly. Nothing urgent. I looked out at the utterly empty newsroom. It all seemed so ... wrong.  Usual life frozen in time, like a bakery in Pompeii. All that was missing was the ash.
      The paper was the subject of conversation Wednesday with the colleague I was working with, as the Sun-Times' merger with WBEZ seems as if it has gone through, and we talked about how good it'll be when COVID is behind us and everybody is back working in the same place again. If we are ever back working in the same place again. There's an energy, a life, that's has been missing, well, for years.

    Though the whole point of newspapering is seldom to be found in the office; it's usually anyplace but the office. (Except for editors and such; it's hard to copy edit a piece in a dark alley). Out and about, as we were, climbing over fences and clambering over concrete abutments. 

     As I was reminded in October, when I gazed around the newsroom, and noticed this bulletproof vest, slumped against a colleague's desk, as if exhausted, no doubt left there after some summertime disturbance. I wouldn't lump reporters in with cops and firefighters—that's closing your eyes, tilting your chin up, and asking to be socked. But we do  
run toward danger too, sometimes.
     Anyway, it was a long day, Wednesday, with more climbing and clambering than I'm used to. And very cold. So really, apologies, but all I've got at the moment to share with you are these three photos. Above, the homeless encampment under the Kennedy at Belmont. The flak jacket at right. And below, the newsroom as it appeared last time I was there, on Oct. 20. Ready, and waiting. That's two of us. Well, not ready right now. But surely tomorrow. 

‘People are hungry for puppetry’

“The Bluest Eye" will be performed as a puppet drama Jan. 28-30 at the DuSable Museum.

     Chicago is a puppet town. Or was. Not only did the word “puppeteer” first see print here in 1915, but perhaps the most influential puppet show in American history, Burr Tillstrom’s “Kukla, Fran and Ollie,” debuted on TV here in 1947. It not only got parents buying televisions en masse, but — my own pet theory — the funny, ad-libbed program helped spawn Chicago’s live improv comedy scene in the 1950s.
     Chicago is certainly Puppetville from now until the end of the month, as the 4th Chicago International Puppet Theater Festival takes over, offering 100 performances from 20 local and national companies at more than a dozen locations, from the American Indian Center in Albany Park to the DuSable Museum in Hyde Park.
     I’ve always felt an affinity to puppets. When the Festival began in 2015, I threw “Puppetry Week” on my blog, and tried to explain the appeal:

     This odd subcellar of culture, part sculpture, part folk art, part vaudeville, also has personal appeal to me. There is a kinship between journalism and puppetry. Both require dedicated craftsmen, albeit in dwindling numbers, practicing a profession that neither thrives nor vanishes, but somehow remains perpetually defunct. Both are rough simulacra of life; both had some legendary moment in the cultural spotlight in the hazy past — Hayden composed puppet operas for the royal court, a popular puppet dinner theater was steps off Michigan Avenue — but now linger on in the margins, practiced by various oddballs and misfits.

     Puppets are generally seen as comic, Kermit the Frog types. So it can surprise some that puppets are also dramatic, even tragic. Toni Morrison’s “The Bluest Eye” is being performed during the festival. One excerpt I saw in preview: Nick Lehane’s “The Chimpanzee,” to be performed at the Instituto Cervantes of Chicago Jan. 22-24, is a poignant, almost heartbreaking work about a chimp who once lived with a family, now mournfully remembering happier times, a captivity that strikes a chord in our COVID-19 locked-down world.
     “When we see puppets, we see ourselves in the puppets’ experience,” said Chicago puppeteer Blair Thomas, the festival founder and artistic director. “When we are caught up in the suffering of the pandemic, the puppet world is not caught up in that, but reflecting back, a mirror to us.”
     Last year Thomas didn’t consider holding the festival. Why risk it this year?

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Martin Luther King Drive

Barbara Kruger

     I have a benefit that most bloggers don't: my work often runs in print, a newspaper. And unlike the internet, a newspaper is not an endless plain where enormous assemblages of words may be parked. Most days, I can't write beyond 719 words.

     Quite brief really. Thus I write, then I cut. 
     Generally a good thing. You lose a lot of fat. But you also lose some fascination. I didn't really miss the part below until I read Rick Kogan's fine piece on honoring Martin Luther King Jr. by naming streets after him, in Chicago and across the country.
     This graph was cut from my Monday column, explaining the chilly reception that King often got in Chicago: 

     Thus Chicago had is own entrenched Black leaders, men like Rev. J. H. Jackson, powerful pastor of the Olivet Baptist Church, who were more than willing to tell King to go back where he came from.   

      Jackson opposed King's non-violence campaign (because, he said, it suggested that Black people were violent). Indeed, he opposed the word "black" (arguing that "negro" was more inclusive). After King was assassinated and South Park Way was re-named "Martin Luther King Drive" Jackson changed the church address to 405 E. 31st. while denying that it was done to shun King. "You entered from 31st St., didn't you?" he told a newsman.
     "You entered from 31st Street." A reminder: there is always a code. No one says "I'm bought off" or "I'm turning my back on one of the great men in American history." Just in the way Donald Trump gained national political prominence by doubting the birthplace of Barack Obama—a ludicrous, easily-disproved lie that stood in for questioning whether a Black man could ever be a citizen, never mind president. Or calling the accurate portrayal of America's racist past and present as "critical race theory," an obscure academic term that at this point is nearly meaningless.

     Another tangent I really didn't get to explore was King's remarks on Black anti-semitism, which I mentioned just to illustrate that history is not about making you feel good. One Black reader, doubtful that such a thing could exist, since he hadn't noticed it, asked me for my source. It was a Sep. 28, 1967 letter from King to Morris B. Abram, president of the American Jewish Committee:

     "The limited degree of Negro anti-Semitism is substantially a Northern ghetto phenomenon; it virtually does not exist in the South. The urban Negro has a special and unique relationship to Jews. He meets them in two dissimilar roles. On the one hand, he is associated with Jews as some of his most committed and generous partners in the civil rights struggle. On the other hand, he meets them daily as some of his most direct exploiters in the ghetto as slum landlords and gouging shopkeepers. Jews have identified with Negroes voluntarily in the freedom movement, motivated by their religious and cultural commitment to justice. The other Jews who are engaged in commerce in the ghettos are remnants of older communities. A great number of Negro ghettos were formerly Jewish neighborhoods; some storekeepers and landlords remained as population changes occurred. They operate with the ethics of marginal business entrepreneurs, not Jewish ethics, but the distinction is lost on some Negroes who are maltreated by them. Such Negroes, caught in frustration and irrational anger, parrot racial epithets. They foolishly add to the social poison that injures themselves and their own people.

    "It would be a tragic and immoral mistake to identify the mass of Negroes with the very small number that succumb to cheap and dishonest slogans, just as it would be a serious error to identify all Jews with the few who exploit Negroes under their economic sway."

     The last part that I had to cut was perhaps the biggest loss: King reflecting on the impact that living in Lawndale had on his own children:

     He was concerned at how his own children were being affected, living in a slum two blocks from the Vice Lords street gang headquarters.  
     "Our own children lived with us in Lawndale, and it was only a few days before we became aware of the change in their behavior," King wrote. "Their tempers flared, and they sometimes reverted to almost infantile behavior. During the summer, I realized that the crowded flat in which we lived was about to produce an emotional explosion in my own family. It was just too hot, too crowded too devoid of creative forms of recreation."
     For how many is that true of today?