Saturday, April 11, 2015
Saturday fun activity: Where IS this?
Last week's contest was very satisfying, because the winner was really, really glad to win—a longtime reader who was into the spirit of the thing.
But this week's is going to be even more satisfying, because I'm finally going to stump you. I can just feel it. Because this place is so off the beaten track, yet so grand. I used to think I was the only person who knew about it.
Which is where I'll stop. No more hints. As much as I like getting rid of my limited edition, hand-set blog posters, so I don't feel quite so stupid for printing them up in the first place, I am going to savor stumping the Hive with this carved cockatiel and bear. The place looks huge, and is. But where is it? Post your guesses below, for all the good it'll do. I've got you now!
Postscript: I didn't. The location was identified, in the comments below. Maybe next week.
Friday, April 10, 2015
Bitter Ironies of American History, Vo. 1
"What have you done?" God asks Cain, after he slays Abel. "The blood of your brother cries out to me from the ground."
I don't quote the Bible much. But sometimes there isn't much else to say. You have to watch that video of a South Carolina police officer, Michael Slager, gunning down a fleeing black man, Walter Scott. You may have already seen it. Once is plenty. But if you haven't, go online, endure it, not out of prurient interest, but as a kind of civic duty, because it starkly reveals the hinge that has been swinging America back and forth like a shutter in a storm since the moment the nation was created.
Do I exaggerate? When the United States Constitution was ratified in 1787, there it is, Article 1, Section 2, Paragraph 3:
Representatives and direct Taxes shall be apportioned among the several States which may be included within this Union, according to their respective Numbers, which shall be determined by adding to the whole Number of free Persons, including those bound to Service for a Term of Years, and excluding Indians not taxed, three fifths of all other Persons.The famous "three-fifths" compromise counted each black slave — not that our founders sullied our national charter by using a vile word like "slave" in the Constitution, as if that helped — as 3/5 of a person. The compromise was made because Southerners didn't want to join a union that might ban slavery, or tax their agricultural exports. Southern states were dubious about what this new House of Representatives might do, and wanted to wield the whip hand, of course. So no banning the import of slaves until 1808 — kick the issue down the road — and blacks, who didn't count as human beings on a practical level in Southern life anyway, and hardly counted in the North, suddenly acquired a 60 percent personhood for the purpose of giving white Southerners more power in Congress.
This compromise allowed the nation to be born, but it led directly to the Civil War, 78 years later, a reminder that glossing over problems only tends to make them worse, a hard truth that applies to more than pension reform.
What have we done? That Thursday was the 150th anniversary of the end of the Civil War is just one of those coincidences — you might consider them God's little jokes — reminding us that the problem we faced in 1787 and 1865 is still right here. Let's call it the "3/5 Problem."
I went outside and stood by the river at the appointed time Thursday, hoping to hear the bells that were supposedly rung citywide to celebrate the anniversary of the Civil War's end, but heard nothing, which seemed apt. Celebration is premature, with the casualties still piling up.
How can you shoot a man running away from you?
I'll be generous and list three factors. First, there was apparently a brief chase of some sort, not on the video, so the officer was no doubt worked up — let's hope so, because the only thing worse than firing eight bullets at a fleeing man in anger is doing so coolly.
Second, the cop had a gun on his hip, and we all know how helpful guns are when it comes to making a bad situation worse.
And third, that old Three-Fifths Compromise in action. Maybe the cop would have shot a 50-year-old white guy just the same. Maybe he wouldn't. Maybe he would never have even stopped a white man driving a Mercedes with a broken taillight last Saturday. Who can say?
It's hard to view everyone you encounter as as a full person. It must be, because so many have such trouble doing it, from Cain on down to Michael Slager, the North Charleston cop. Minorities are seen as fractional people, as are women, gays, and on and on. Full personhood is granted so easily to ourselves and people like ourselves. But until we nudge the needle up to 1.0, full, 100 percent, for every single person, black or white, gay or straight, we're never going to escape this stuff. Never.
Thursday, April 9, 2015
Go out on a limb with cancer
Maybe the fifth time I heard the commercial I finally snapped.
You probably have heard it too.
They play the damn thing enough.
In fact, I heard it again Thursday morning, waking up, as the radio turned on.
First cello music, sawing away—to convey class.
"Being diagnosed with cancer can be scary..." a voice says.
Whereupon I snarl, "No, being diagnosed with cancer IS scary!"
I should quickly add that this is not personal experience talking. I have not, as yet, been diagnosed with cancer. But I imagine when that diagnosis comes, it is universally a moment that can safely be described as "scary." I would be very surprised if there was a single person who, upon being told by a doctor that he or she has cancer, is not at least a little scared, even though they've made great strides with treatment, even though cancer is not the dread "c-word" of yore, even though people can and do recover all the time, with the help of top notch institutions like Rush University Medical Center, the organization behind the cello-drenched radio spot.
Still it's scary. It has to be scary. I would love to be proven wrong here, to have readers write in and say, "Why Neil, that's just your ignorance talking, I was told I had leukemia and I just yawned in that doctor's face because, really, like, no biggie, right? I wasn't scared. I was excited to be going on my cancer adventure!"
I've heard the commercial a dozen times, and invariably I start railing against the timidity of the thing, sometimes to my poor wife, sometimes to myself.
"Go out on a fucking limb," I'll say. "Say, 'Being diagnosed with cancer is scary'"
If you're reluctant to even mention how 99.9 percent of the patients are going to react to the news, then how the hell can claim you'll treat them properly? How can you work with them toward fighting their cancer if you can't even recognize how it makes them feel? Scared! Universally. And a lot.
Maybe, as a professional writer, I'm a freakishly small and hypercritical audience. Maybe I have an unusual hatred for safe, timid, squishy, bland, pabulumatic writing. It just so happens that the day I heard the commercial, once again, I also got a call from an editor in London working on a piece I've done for a medical web site there.
She was explaining why she wants to cut a certain scene in the story.
"It makes you look like an ass," she said.
"Well, I am an ass," I replied, defensively.
Be that as it may, she continued, and while your honesty is laudable, you don't want to manifest it to such a degree that the reader wonders why they're reading what this guy has to say.
Of course I agreed with her. That's one role of editors: to save you from yourself. In fact, I had flagged the passage for just such evaluation, because I knew I didn't come off in the best light. So what? You can go a lot of interesting places as a writer, I always say, if you don't care how you appear. People are so concerned about looking good—or covering their asses, as with Rush's "cancer can be scary" idiocy—they forget to communicate a powerful message.
And no, I'm not sharing the passage, though not because of any embarrassment—the cow has left the barn on that one—but simply because the article is still being edited. Who knows, maybe that scene will end up being put back. I'd like that.
Wednesday, April 8, 2015
A tough choice is better than no choice
My wife had to leave the house early Tuesday—4:48 a.m., to be exact—because she's an assistant attorney general, and thus half of one of the 170 teams that Lisa Madigan scattered across Illinois to keep an eye on polling places.
She would, she told me, vote when she got back. But she didn't know the issues in Northbrook. Neither did I. Don't worry, I said. "I'll find out and brief you."
So I did some digging. Very quickly identifying the key issues and races to be resolved in the old leafy suburban paradise:
Nothing.
No candidates running opposed. No referenda. There is one school district with four candidates running for three slots, but that is district 31 and we're in 28.
Given the epic slugfest in Chicago, with class, race, ethnicity and economics all rumbling the pillars of democracy, that's just sad. Though not unique to Northbrook: Cook County Clerk David Orr says 63 percent of candidates ran unopposed in suburban Cook County.
Which left me wondering, for the first time in my life: Why vote at all? It's tough enough to pretend your vote has meaning during a presidential race. This is empty symbolism.
Are people in Northbrook contented or just apathetic? I phone Sandy Frum, the village president of Northbrook, and ask.
She laughs.
"I would prefer to believe that things are going well, as they tend to do in our community," she says. "I hate to think people are indifferent or complacent."
Controversies have emerged in the past. "I'm a challenger to the status quo," Frum says. "I didn't like the direction the sitting president was taking the village, and I decided it was time to step up. Six years ago, there were three of us running."
I tell her that my readers treat our village with sneering contempt, as if our lives were handed to us on a silver platter and all we have to do is decide which petit four to pluck off the tray while smiling fate dabs crumbs from the corners of our mouth with a perfumed napkin.
"It's not true, people do struggle," she says. "We have our share of issues. I have to admit, its easier to deal with issues from a position of strength."
Good fortune isn't just a matter of money.
"I think it's good management versus a wealthy community," she says. "Wealthy communities have issues. I would prefer to say we are well managed."
My issue is whether to cast a ballot.
Who am I fooling? I dutifully trot off to the polls—through my backyard, over a pine-needled berm past the public vegetable garden and into our red brick Village Hall. It is just past 7 a.m. No voters.
"Get in line," says Jill Shakian, an election judge, gesturing to the three empty voting booths and two empty electronic ballot stations. She says there has been exactly one voter since the polls opened at 6 a.m. I'm the second.
Normally a traditionalist, I pick electronic voting. I like making the big fat green check mark. As I go through the ballot, unexpected controversy pops up. The Oakton Community College District 535. "Not more than two" the ballot instructs, and there are five names. I do what voters always do in this situation, choose the names I like: the regal Theresa Bashiri-Remetio and the European Benjamin Salzburg. Democracy's fierce torch, shining brightly.
One of the great, underappreciated Dr. Seuss books is "I Had Trouble Getting to Solla Sollew." It tells of a journey toward this wonderful place where "they never have troubles, at least very few." As the book unfolds, you get the strong impression that you really don't want to be in Solla Sollew. You want to be back in the real world, where there are troubles, facing them, living life.
Did I tell you that my youngest boy goes off to college in the fall? He does. Maybe four years from now, readers will have to come up with a better counter-argument than "You don't live here so shut up."
Tuesday, April 7, 2015
Polls can be wrong
Those who wake up Tuesday thinking Rahm Emanuel has the election in the bag are doing so, in part, because the polls show him way ahead. Although polls are imperfect predictors of the future, as this Sun-Times front page from Sept. 10, 2010 reminds us.
Less than five years ago. Daley had just announced his retirement. What a world away. I imagine most readers don't need to be reminded what happened to these front chuckleheads, but just in case, I'll give a brief refresher:
Cook County Sheriff Tom Dart, the front-runner (to stretch the term since, given the spread is from 12 to 7 percent, it really is more of a five-way dead heat, statistically) realized he had a family and dropped out. (Code for, he got scared, contemplating the Rahm buzz saw and bolted like a frightened faun). Rev. James Meeks, who initially clung to the charmed notion he could be mayor of the city of Chicago and remain pastor of his mega-church, opted to stick with the more lucrative job. Luis Guitierrez ... well, I can't recall offhand what happened to him. Generated no heat, per usual, and stuck to his safe gig as congressman. My hunch is he never seriously considered running. Jesse Jackson went insane and was eventually sent to prison. And Rahm, taking up the tail end, diced up his opponents, the solid Gery Chico (who, for those dazzled by the "historic" nature of this race, was both a Hispanic mayoral candidate and crushed by Rahm by more than 2 to to 1). Not to forget the hapless Carol Moseley-Braun, didn't make this cut, but did run, earning the pity vote of 8 percent.
Speaking of Rahm, I'd like to be the first to point out that, should he win, those postulating a kinder, gentler, V-neck sweatered Rahm are living in a dream world. Because the idea that this near-death experience somehow chastened him is based on magical thinking. I believe it's more likely the expensive annoyance of having to campaign hard will only piss him off, making him even a bigger jerk than he already is, which is saying something. And next time his campaign chest will be $50 million.
Assuming he wins. There is a chance that the underpolled Hispanic community really will turn out in force and elect Chuy Garcia. Stranger things have happened. And there's a chance the chilly weather keeps them home. Or keeps the soft Lakefront liberals who are supposedly Rahm's base home. Unless they've already voted because they're all in Cancun for spring break. That's why I try not to predict the future—too many variables, and why waste time balancing them all when we can find out with 100 percent certainty by employing a little trick I call "waiting." We'll know by tonight. I hope.
Monday, April 6, 2015
Chicago's mayoral cat in a box
This is a moment to savor.
Monday, the day before Chicago's mayoral election.
The forces of Jesus "Chuy" Garcia, Cook County Commissioner, are energized, enthusiastic, confident they're going to pull off an historic victory.
Or so they claim.
And Rahm Emanuel, the powerful mayor, far ahead in the polls, saturating the airwaves with his millions in campaign cash, cruising to victory, while at the same time wiser for having had to break a sweat to keep his job.
Or so he claims.
Both scenarios true, or at least possible, for a few more hours.
The physicist's son in me wants to evoke Schrodinger's cat, the famous quantum mechanics thought experiment, which postulates a cat sealed in a box with a vial of poison that may or may not have broken, the cat thus being, the strange logic runs, both alive and dead until you look into the box.
That's the state of Chicago politics right now. We exist in a city where both scenarios are treated as inevitable, where Emanual and Garcia have both won and both not won.
On Tuesday, Chicago looks inside the box and finds out.
What will we see? I try not to traffic in the obvious. Let's just say whenever there is talk of a Garcia victory, I hear the voice of Sydney Greenstreet, as Signor Ferrari, "Casablanca's" fat, fez-wearing club owner, in my head: "It would take a miracle to get you out of Casablanca, and the Germans have outlawed miracles."
The newspaperman in me wouldn't mind a Chuy victory, just for its pure drama. The surprise, the civic joy. Democracy in action. The eyes of the nation transfixed on Chicago. The boost it would give a segment of the population who have not yet taken their proper seat at the table of government. That would be the good part. Then the bad part would come. Power hates a vacuum. With Chuy Garcia wandering the 5th floor of City Hall, looking for the washroom, the City Council roars to life with a snarl. Springfield, which has already told Chicago to go pound salt, will become even more intransigent. So a vote for Chuy Garcia becomes a vote for Ed Burke and Mike Madigan.
To me, that's a dead cat.
Sure, there is a depressing, we-can't-go-to-the-circus-because-we-have-to-stay-home-and-do-chores aspect to an Emanuel victory, not just for his abrasive personality, but for his clear-eyed view of Chicago's terrifying, complicated economic problems which are literally against the law to solve. What fun is that? Garcia prefers to talk like he's living in fantasyland: 1,000 new cops paid for with change dug out of city sofas, every school kept open with money earned by putting on a play in the City Hall basement. He either hasn't looked hard at the situation, or doesn't understand, or is just lying.
Look at the closing of 49 schools, the central crime laid at the mayor's feet. If you think the mayor closed them because he doesn't care about kids, then sure, vote for Chuy Garcia. But if you think, "The city's broke. The schools were half empty. The kids transferred to schools as good as or better," well, vote for Rahm Emanuel.
Garcia says he would have held more hearings, talked to more parents before closing those schools. Which sounds great, until you think about it. Held more hearings, talked to more parents until ... what? He found the parents who wanted to close their own schools? Who wanted their kids to walk the extra five blocks to a different school? He was never going to find those parents. Someone had to come in and ram the change through. To make the unpopular choices. That's what a mayor is for.
Enough bickering. Time to open the box and look inside.
Sunday, April 5, 2015
Happy Easter (really)
Near midnight, driving home from the second Seder, it occurred to me that Sunday is Easter, that today's posting, below, letting some religious zealot hang himself with his sputtering intolerance, probably wasn't the nicest holiday treat for my Christian friends.
The timing is unfortunate, and believe me, isn't intentional. I was focusing on my own holiday, Passover, thus Easter, which doesn't sit in my consciousness much, snuck up on me. I've never celebrated it, but unlike Christmas, with its occasional tree trimming party or snatch of caroling, I've never even tangentially been around Easter celebrations, no slipping into a friend's family Easter dinner, no visit to church, no Easter parades. My mother, when we were very small, had pity on us, and bought some Paz egg dyes at Woolworth's, and we colored eggs, once, but it all seemed very clandestine and pointless, even to a child, and we never spoke of it again. Though I remember the blue and green and red eggs being quite pretty.
My only deep knowledge of Easter comes from having read Dante's The Divine Comedy, which takes place over Easter weekend, 1300. And I realize that's kind of a skewed portrayal of the Easter holiday. Not a lot of chocolate bunnies in that, however, and more lakes of fire and winged demons than are common this time of year. Besides, it's a little late in the evening to start writing about Dante. So I'll only point out two things about the work.
First, despite its deservedly grim reputation, with souls suffering in hell, there are parts that are quite funny—my favorite when Dante deals with Pope Bonifice VIII, who condemned Dante to death in real life, exiling him from his beloved Florence and seizing his property. Dante obviously wanted to slur Bonifice—the University of Chicago's Dante scholar calls The Inferno "an infamy-making machine" in his new book Dante and the Limits of the Law—and forever tarnish his name.
But Dante faced a creative challenge, a structural problem: Bonifice had not yet died in 1300, when the story takes place. Kinda hard to put him in hell in 1300 when everybody reading it knew he didn't die until 1303. A problem that Dante solved with a twist of breathtaking creativity: during his tour, his guide points to a smoldering pit and says, in essence, "And THIS is the hole where Bonifice will go when he gets here."
Genius.
The other thing I want to point out is ... spoiler alert ... how The Inferno (the first of the three books of the Commedia —ends. Dante gets out of hell and "rivader la stelle"— He sees the stars. The last lines, in Robert Pinsky's beautiful translation, are:
I saw appear
Some of the beautiful things that heaven bears,
Each of the Divine Comedy's three books ends with a mention of the stars, which have been particularly beautiful this past week, and I noticed tonight, even in the light-polluted, orange black sky of Skokie, where we attended our second Seder. So just as Passover is about escaping slavery, whatever that means to you, so Easter, to someone only vaguely familiar with it, seems about rebirth, about finding your way out of your hell, whatever that is, a spiritual resurrection, escaping the clutches of death, to where the sky is clear once more, where you can see the spangled perfection of heaven. Or some such thing. Anyway, Happy Easter.
The timing is unfortunate, and believe me, isn't intentional. I was focusing on my own holiday, Passover, thus Easter, which doesn't sit in my consciousness much, snuck up on me. I've never celebrated it, but unlike Christmas, with its occasional tree trimming party or snatch of caroling, I've never even tangentially been around Easter celebrations, no slipping into a friend's family Easter dinner, no visit to church, no Easter parades. My mother, when we were very small, had pity on us, and bought some Paz egg dyes at Woolworth's, and we colored eggs, once, but it all seemed very clandestine and pointless, even to a child, and we never spoke of it again. Though I remember the blue and green and red eggs being quite pretty.
My only deep knowledge of Easter comes from having read Dante's The Divine Comedy, which takes place over Easter weekend, 1300. And I realize that's kind of a skewed portrayal of the Easter holiday. Not a lot of chocolate bunnies in that, however, and more lakes of fire and winged demons than are common this time of year. Besides, it's a little late in the evening to start writing about Dante. So I'll only point out two things about the work.
First, despite its deservedly grim reputation, with souls suffering in hell, there are parts that are quite funny—my favorite when Dante deals with Pope Bonifice VIII, who condemned Dante to death in real life, exiling him from his beloved Florence and seizing his property. Dante obviously wanted to slur Bonifice—the University of Chicago's Dante scholar calls The Inferno "an infamy-making machine" in his new book Dante and the Limits of the Law—and forever tarnish his name.
But Dante faced a creative challenge, a structural problem: Bonifice had not yet died in 1300, when the story takes place. Kinda hard to put him in hell in 1300 when everybody reading it knew he didn't die until 1303. A problem that Dante solved with a twist of breathtaking creativity: during his tour, his guide points to a smoldering pit and says, in essence, "And THIS is the hole where Bonifice will go when he gets here."
Genius.
The other thing I want to point out is ... spoiler alert ... how The Inferno (the first of the three books of the Commedia —ends. Dante gets out of hell and "rivader la stelle"— He sees the stars. The last lines, in Robert Pinsky's beautiful translation, are:
I saw appear
Some of the beautiful things that heaven bears,
Where we came forth, and once more saw the stars.
Each of the Divine Comedy's three books ends with a mention of the stars, which have been particularly beautiful this past week, and I noticed tonight, even in the light-polluted, orange black sky of Skokie, where we attended our second Seder. So just as Passover is about escaping slavery, whatever that means to you, so Easter, to someone only vaguely familiar with it, seems about rebirth, about finding your way out of your hell, whatever that is, a spiritual resurrection, escaping the clutches of death, to where the sky is clear once more, where you can see the spangled perfection of heaven. Or some such thing. Anyway, Happy Easter.
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