"What we have heard about the suspect and his motives is deeply disturbing."
— President Bill Clinton
What would be the non-disturbing motive for bursting into a community center and spraying it with machine gun fire? Altruism? Concern for the whales?
What does it matter if he did it out of hatred for Jews — the old standby — or voices in his head or because his dog told him to?
Chicago Jews interviewed before Furrow turned himself in expressed the pathetic hope that anti-semitism wouldn't be the motive. As if everything would be all right then.
As if, so long as the crazed assault came from nondenominational madness, we could all wipe our brows and relax.
Naive. And deserving to be rewarded with Furrow's comment that his act was "a wake-up call to America to kill Jews."
Now, there's a sentiment that kicks you in the gut. And you know what? He didn't invent it. It's out there. If Furrow had told the FBI that the aliens made him do it, that wouldn't change a thing. Anti-semitism would still be out there, under the surface. The Holocaust only made expressing one's disdain for Jews impolite, made it hidden, except in cases such as this. It didn't root out the disdain itself.
This isn't going to change. Know why?
The Egyptians hated the Jews. The Babylonians hated the Jews. The Turks, Greeks and Romans hated the Jews. As soon as they shed their own Judaism and evolved from a fringe cult to a powerful religion, the Christians hated the Jews, as policy, for about 1800 years. Every nation from Iran to England had all sorts of laws, expelling or restricting or somehow dampening down Jews. Some still do.
Notice a pattern here?
Sometimes I wonder, to quote the classic question: Why the Jews? I have a theory. The reason isn't the old Christ-killers chestnut. A guy isn't motivated to gun down random children because he's upset about the passion of the savior.
Rather, my theory — and I'm sure this is glommed from some college textbook I can't recall — is that Jews are hated because we are both successful as a group and something different. Difference alone can be shrugged off, as long as it keeps its place among the downtrodden and the underclass. But do well, and do well generally, and suddenly somebody whiffs a conspiracy, and the difference becomes intolerable. To be different, in the eyes of certain, insecure people means criticism.
If I could ask Buford O'Neal Furrow Jr. a question, I'd want to know what sort of world he thinks he'd get without the Jews. Would that suddenly make him king? Fix Social Security? End the nation's problems? Apparently he thinks so.
Wouldn't happen. Look at Poland. People there used to think the Jews were causing all their problems. Then they got rid of their Jews. And guess what? Poland still has problems, and many there still blame the mostly absent Jews. Not all. The really odd thing is, among a certain segment of Poles, being Jewish is sort of hip. The tiny shred they have left has developed a certain fashionability. Which would be funny if it weren't so sad.
The TV mentality likes to learn little lessons from tragedies. So here's one I don't think you'll get from TV: Hate is eternal. If you're different and you're successful, people will hate you. Whether Jewish, black, Hispanic, Asian, gay or, in about 40 years the way demographics are going, white Anglo-Saxon, there will be people who loathe you sight unseen because, in their poisoned little minds, everything is your fault.
Better to be aware of this. To foster a healthy pessimism, an attitude I have long thought as "Keeping a bag packed." You fall into a false sense of security, you tell yourself that because you don't wear a beard and a long black coat that you're just like everybody else, and the next thing you know you end up face down in a slit trench.
That might seem negative, a downer on a Sunday. But I believe it; it's in my blood. My grandfather was a pessimist, or at least dissatisfied with his future prospects on the farm in Poland. So he quit, gave up, blew town. He headed for the paradise of Cleveland, Ohio, America. His entire family — and it was a big family — was more complacent and stayed put in Poland. They were optimists. They hoped for a brighter future. They're all still in Poland, somewhere, in the form of white ash. That's the ugly lesson behind Buford O'Neal Furrow Jr.'s timeless message.
—Originally published in the Sun-Times, Aug. 15, 1999













