Works in progress: Steve Sheffey

   The Judgment of Solomon, by Leonaert Bramer (Metropolitan Museum of Art)

     Writing for publication is daunting. Even for a single twig snap in the vast bonfire of the internet. So when I mentioned that I would consider submissions from readers for EGD's "Works in progress" Saturday feature, I did not expect a lot of waving hands. In fact, there was only one, this week’s guest writer, Steve Sheffey, active in Democratic and pro-Israel politics. In college he submitted a piece to NU's humor magazine, “Rubber Teeth,” which we rejected. I can’t say that it was an error or that I regret, or even remember, it. But he requested another chance to submit a piece, and this time the answer was yes.

     Thank you, Neil, for inviting me to pinch-hit today. I’ve been reading your work since college and it’s an honor to contribute. 

     You would think that someone who’s been writing a weekly newsletter on pro-Israel politics for 17 years would have come up with a simple definition of “pro-Israel” by now, especially since he calls his newsletter “Steve Sheffey’s Pro-Israel Political Update, which The Forward referred to as “the Chicago Jewish newsletter that even Republicans have to read.” But it’s not that easy. 

     Israel is different from most political issues because disagreements stem from a common understanding of the facts. No one wants to get Covid; whether you favor wearing or mandating masks depends on whether you think masks work. Whether you favor getting vaccinated or mandating vaccines depends on whether you think the benefits of vaccines outweigh the risks. These are facts. 

     Aside from the extreme right, Israel’s occupation of the West Bank and settlement expansion in the West Bank is accepted as fact. The historic, national, and religious connections of Jews to the land that is today Israel and the West Bank is accepted as fact by all but the extreme left.      

     But these facts lead to different conclusions. Someone who supports the concept of a Jewish, democratic State of Israel, as I do, will oppose the occupation and oppose settlement expansion because only a two-state solution, one state with a large Jewish majority and one Palestinian state, can guarantee Israel’s survival as a Jewish, democratic state. 

     Someone who opposes the concept of a Jewish state can point to the occupation and argue that the answer is one binational state, a state that might have a lot of Jews but that will be democratic and not necessarily Jewish. 

     Similarly, one can oppose proposals by Israel’s ruling coalition to eviscerate Israel’s Supreme Court because one sides with the Israelis who want Israel to remain democratic, or one could look at the same facts and see proof that Israel’s government does not support democracy and is not worthy of U.S. support. 

     I call my newsletter “pro-Israel” not because I reflexively support any decision made by Israel’s government: I differentiate between supporting the State of Israel and the government of Israel, just as I differentiate between supporting America and supporting Donald Trump (or, for that matter, Joe Biden). 

      Rather, I call my newsletter “pro-Israel” because I want my readers to know that the candidates and policies I support are consistent with the belief that only by working toward a two-state solution – and giving up the notion of a Greater Israel comprising Israel and the West Bank – can the State of Israel remain safe, secure, Jewish, and democratic. Anything less than that is not good for Israel, good for the Jews, or consistent with the values that form the bedrock of the U.S.-Israel relationship. 

     A two-state solution is not politically possible now. Israel’s current government doesn’t want it and whether current Palestinian wants it or not, the Palestinian Authority is too weak. But Israel needs a two-state solution for its own sake, let alone to realize the aspirations of the Palestinians, which is why those of us who support Israel should oppose steps by Israel’s government that make a two-state solution less likely. 

     Some argue that it doesn't matter what Israel does because the Palestinians want not an end to the occupation of the West Bank but an end to Israel itself. Some probably do, just as some Israelis want a Jewish state from the river to the sea. The reality is that millions of Palestinians aren't going anywhere. Millions of Jews aren't going anywhere. Palestinians see the rebirth of Israel as a catastrophe, a nakba that conflicted with their national aspirations and led to displacement and worse. Jews see the rebirth of Israel as a modern miracle that realized 2,000 years of national aspirations and provided a needed safe haven from centuries of antisemitic persecution. 

     Neither side has to give up its narrative or accept the other side's narrative, but both sides must realize that the only path forward, a two-state solution, requires both sides to give up sovereignty over land that they believe should be theirs and both sides to accept that previous sins of the other side may never be fully redressed. And everyone who cares about Israel has a duty to speak up, whether for or against the policies of whatever government is in power. 

      That’s not everyone’s idea of “pro-Israel,” but it's mine. If you like what you’ve read, or if you’re curious, I’d love for you to join the thousands of people who read my newsletter. It’s free, it’s once a week, and you can sign up here or email me at steve@stevesheffey.com.

Talk about your passion

Michael Goi, right, directs Gary Oldman, left, in the 2019 horror movie "Mary."

     Identity expands and contracts. Let me try to explain. I’m Jewish. Jewishness can be a lens to view the eternal, to focus on ethics, knowledge, belief, ritual. Or it can be a set of blinders, the way some ultra-Orthodox sects neglect to teach their children math and science. This holds true for all religions, ethnicities, races. They can both widen and narrow.
     Take Wednesday’s column. Columbia College pitched veteran director Michael Goi because he’s Asian American and the success of “Everything Everywhere All at Once” has thrown attention on Asian heritage in Hollywood.
     That was one reason I agreed. But only one — the rest is because making movies is interesting work. Goi was a font of razor-sharp professional insight. As it was, Wednesday’s column ran 50% longer than usual. Even so, after turning it in, I realized I’d left out perhaps the two most interesting parts of our talk, because they were off-topic.
     First, what Goi said about job interviews. This is relevant because people nowadays move from job to job, interviewing constantly. Goi said something that I have never heard before from anybody in any profession.
     “The job interview is my favorite, favorite part of this business,” he said. “If I could get paid to interview and never have to do the job, I’d be perfectly happy. I always tell people they should embrace the job interview process. The only time that a job is going to be perfect is during the job interview. Because you don’t have to worry about all the stuff you have to worry about if you get the job.”
     Don’t try to flatter the interviewer.
     “People freak themselves out about the job interview and try to read the room and try to predict what it is they want to hear,” Goi said. “I don’t do any of that. That’s how you convince them that you’re not right for the job. They can tell that you’re lying. They can tell you’re just saying things to make them feel better.”

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Farewell to Kenzaburo Oe.

 

     What prompted me to take Japanese fiction in college? I can't remember. The need to fill an English credit, no doubt. And some youthful desire to be of-the-moment; Japan was certainly cutting edge in the early 1980s — their economic miracle running full bore. They were the future. 
     I easily recall the novels we read. Some early stuff: "The Tale of Genji." "The Pillow Book of Sei Shonagon." Yukio Mishima's homoerotic "Confessions of a Mask."
    And "A Personal Matter" by Kenzaburo Oe. Mishima might have been the romantic hero, with his personal army of acolytes and his disemboweling himself on television after some daft failed coup. But he was also a right wing nationalist asshat. 

     Oe was the guy I could relate to, or more particularly, his character of Bird, a feckless instructor, dreaming over his maps of Africa, his name an ironic comment on his earthbound soul. Bird's wife gives birth to a child, killing the dream of Africa, and the child has a skull deformity. 

     While she is in the hospital, Bird goes on a bender, pinballing around Tokyo, visiting old girlfriends in his sports car.  There's a very Japanese scene where, hung over, he vomits in front of his class, and a student runs over to the puddle, falls to his hands and knees, gives it a whiff, and announces he smells alcohol. I used one passage from it in "Out of the Wreck I Rise:"

Guillaume Apollinaire

     "Bird himself was wary of the craving, occult but deeply rooted, that he still had for alcohol. Often since those four weeks in whisky hell he had asked himself why he had stayed drunk for seven hundred hours, and never had he arrived a conclusive answer. So long as his descent into the abyss of whisky remained a riddle, there was a constant danger he might suddenly return."

      But that wasn't why I love the book. It was a single paragraph that bowled me over at 21 and still does. Bird and his girlfriend take the child and plan, in essence, to deliver it to an abortionist and have him killed. There's a scene in an ambulance where he looks down at the child and thinks:     

     "Like Apollinaire, my son was wounded on a dark and lonely battlefield that I have never seen, and he has arrived with his head in bandages. I'll have to bury him like a soldier who died in war."

     I'm not sure how beautiful and sad that reads yanked out of context. And I won't say what happens in the book — you should read it. I will say that Oe's son Hikari was indeed born with a similar deformity, one that kept him at the mental level of a 3-year-old for the rest of his life. A nevertheless meaningful life where he became known as a composer of flute and piano music.
     Oe died Monday. He was an important literary figure in Japan, noted for pushing back against that country's tendency toward conformity and militancy. Oe won the Nobel Prize in Literature in 1994, so he doesn't need my plaudits. But I felt the need to say goodbye to him anyway. Maybe it's time to read "A Personal Matter" again — I never read it a second time, because the first reading stuck with me clearly for 40 years. That itself says something about a book.

‘Dreaming is not enough’

Michael Goi (left) directs Lady Gaga in 2015 for an episode of FX's “American Horror Story.”

     Michael Goi doesn’t want to hear your movie idea.
     “I will not engage in a conversation with somebody if they start out with ‘I’ve got this great idea for a movie,’” said the veteran Hollywood director and cinematographer. “No. Go out and make the movie and show me the movie.”
     He tells young people trying to break into the film industry: You don’t need fancy equipment. Everything you need is between your ears and in your back pocket.
     “You live in an era when there are no excuses for not making a movie,” said Goi. “You say you want to be a filmmaker; go out and make a movie. You can shoot it on your phone. You can edit on your tablet. You can post it on social media platforms for the entire world to see. All these things are no longer barriers to you.”
     Speaking of barriers. Goi was pitched at me by his alma mater, Columbia College, as an Asian American filmmaker, in context of the success of “Everything Everywhere All at Once.”
     But as much as I tried to focus on the first part of that equation, his being Asian American, we kept returning to the second, filmmaker part. He worked on “Glee” and “American Horror Story.” He was executive producer, director and cinematographer for “Avatar: The Last Airbender” on Netflix and on Saturday just finished up shooting the next season of ABC’s “The Rookie.”
    A reminder that real-life individuals do not always easily accept the job as ethnic role models.
    For instance, Goi was at the Dolby Theatre for the Oscars Sunday night.
     “It was good,” he said. “I thought the show moved well.”
    And?

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Flashback 2007: "Time to pick up the pace"

     Today being Pi Day, I thought I would reach back into the vault and disinter another column about the mathematical holiday, there being quite a few, given my boys' inclination toward numbers.  

     Though in this case I'm torn, since this is from the day when my column ran over a thousand words and filled a page. Do I present the single, pi-related tidbit, in recognition of readers' social media-stunted attention spans? Or the full range of comments and risk alienating the easily-bored? I decided, since some readers have time on their hands, to go with the latter. Though feel free to skip to the second item, read that, and call it a day. No one will know.

OPENING SHOT

     We're still at war, right? In Iraq. In Afghanistan. American soldiers dying every day?
     I mean, it didn't end suddenly and nobody bothered to tell us, right?
     Because there was Gen. Peter Pace, chairman of the Joint Chiefs of Staff, who you would think has a million urgent matters on his plate, the first dozen involving keeping our troops from being scattered alongside dusty foreign roadsides.
     Yet there he was, pedaling furiously away from his ham-headed comments that homosexuality is morally wrong, batting aside demands for apology, as if this were the most pressing military issue facing America today.
     Make no mistake. The "Don't ask/Don't tell" policy is institutionalized deceit and cowardice, and itself immoral, in that honesty is a virtue, one that some of us would rank even above the glittering good of heterosexuality.
     And one day, the military will rid itself of this particular phobia, and finally join the rest of the civilized world.
     But that can wait until 2008. First things first.

A BIG SLICE OF DELICIOUS PI

     Today is Pi Day or, to be precise, π Day, since March 14 can be written as 3.14 and the irrational number we call π — well, some of us call π — begins 3.14 before sailing off into infinity: 3.1415926535....

     And yes, I wrote that from memory, but only because my oldest son has "Pi-Offs" with his pals, where they compete to see who can remember the most digits of '. ("Shouldn't you boys be off smoking somewhere?" I want to ask them.)
     In case it has been a while since math class, ' is the ratio between a circle's circumference (the round part) and its diameter (an imaginary line through the center).

     Fixation with pi is surprisingly common — go to mathematicianspictures.com and you will find a blizzard of slick pi merchandise: pi t-shirts and pi mugs and pi posters, including a 4-by-8-foot, $200 monster displaying the first million digits.
    Some people, it seems, are hungry for pi. "It's pretty astonishing isn't it?" said David Blatner, author of The Joy of π. "It's the only mathematical constant that any educated person knows. [But] pi is also a fascinating mystery. It's infinitely long. That's very strange, and completely non-intuitive. To this day, I hear from people who believe they've figured out pi to the last digit, or discovered that it's really 3 1/8 or whatever."

     Meanwhile, at the Illinois Mathematics and Science Academy in Aurora, students from the Key Club and Mu Alpha Theta boards will be celebrating Pi Day today by selling $1 slices of pie with proceeds going to charity.

BIG GUN OR NO BIG GUN?

     That is the question up in the leafy suburban paradise of Northbrook, where the American Legion ignited a dispute by donating the World War II howitzer that sat in front of its former Pfingsten Road headquarters to the village.
     They want the weapon next to Village Hall, and there was a meeting there Monday night to air opinions on the matter:
     The anti-gun people said, basically: A gun is a weapon. Weapons promote violence. Violence doesn't solve anything. A big gun next to the village hall would send a bad message to our youth, promoting war, violence and militarism.
     The pro-gun people — many wearing their VFW watch caps — said, basically: A gun is a reminder of war, where soldiers sometimes are called upon to give up their lives in defense of our freedoms. A big gun next to the village hall would remind our feckless youth about the sacrifices made in their behalf.
     I went there, not to report, but to put in my resident's two cents, which can be summarized as: I grew up in a small town not unlike Northbrook where our town square had a Civil War cannon and a plaque made out of scrap from the battleship U.S.S. Maine. The only reason I know there was a Maine, or that it blew up in Havana Harbor in 1898 is because that plaque is there. Hard as it is to believe, with all these W.W. II vets still here, but the years will pass and memory will fade. If you place the howitzer next to the Village Hall, without question there someday will be children in Northbrook who only know there was a World War II because they noticed the big gun sitting there.
     I meant to add that there is an obvious compromise — place the gun, but allow the peace cohort to protest there, filling the barrel with daisies or whatever. That seems fair.
     But it's nerve-wracking speaking in public — even for a big media star like myself — and before my time was up, I fled back to my seat, heart pounding, mouth dry. (Editor's note: the gun got the nod). 

NO 'PORTNOY'S COMPLAINT'

     You do not read the University of Minnesota Press catalogue. But I do, which is why I have a copy of Murat Aydemir's Images of Bliss: Ejaculation, Masculinity, Meaning in my, ah, hands.
     I ordered it, thinking it would be one of those pleasant omnium-gatherum cultural histories. The reader, cringing and entranced, would be led through a spunky view of world history, beginning with Onan and ending with Cameron Diaz's special hair gel in "There's Something About Mary."
     My plan was to read the book and present the fascinating parts to you. Alas. I had forgotten the ability of academics to take even the most promising subject and bury it in verbiage. Here is a representative sentence:
     "Placing semen on a semantic axis consisting of the oppositions between past and future, retrospection and anticipation, belatedness and precipitousness, the third and final dimension concerns temporality and historicity."
     That was in the introduction. By the first chapter, we are thrown Derrida and all those French guys who have made such a hash of academia. I began to skim, figuring there must be one interesting tidbit, somewhere, to share with a general audience.
     There wasn't.

TODAY'S CHUCKLE

     Jim Seguin of New Lenox was kind enough to send this fun nun pun:
     Several elderly nuns were in their third-floor convent one night when a fire broke out. The nuns took their habits off and tied them together to make a rope to get out of the burning building via the window.
     After they were safely on the ground, a news reporter came over to one of the nuns and asked her, "Weren't you afraid that the rope you made out of your habits could have broken, especially since they are so old?"
     "No, of course not," the nun replied. "Everyone knows that old habits are hard to break."

      —Originally published in the Sun-Times, March 14, 2007

Snowstorms to sizzlers

Photo by Al Podgorski

     The temperature plunged to well below zero. As happens in Chicago, where constantly changing weather is a driving force in city life.
     Sun-Times photographer Al Podgorski went to his favorite spot on the lakefront to capture the steaming skyline. As he snapped the frosty cityscape, a rogue wave from the lake leapt the breakwall and soaked him, head to toe.
     “Super cold,” he remembered. “Totally soaked. My pockets were filled with water” — and expensive camera lenses.
     By the time Podgorski hurried into a nearby building, “everything was frozen,” including his hair. He ran into a bathroom, hit the hand dryer and held his Nikon lenses, one by one, under the hot air to dry them. His hair would have to wait. The equipment had to be saved.
     “We didn’t want the wrath of our bosses,” Podgorski said. 

     In the 75 years since the Sun-Times was founded, an anniversary being commemorated all this year, no story has been as consistent as the mercurial Chicago weather. From polar deep freezes to scorching summer noons — plus howling blizzards, flash floods, killer tornados and the rare gorgeous spring day, not to forget March’s entrance like a lion and exit like a lamb — no other topic has been as personal or carried as much practical importance to readers as the weather.
     And no story was as consistently challenging to the newspaper’s reporters, editors and especially photographers, as the struggle to capture what it’s like outside, to find the wonder in ordinary meteorological events and to bring the rare and extraordinary to the readers’ doorstep.
     “I was the ‘weather guy,’” Podgorski said. “Weather was my thing. I was always shooting weather. I would come back with weather pictures when nobody could find them.”
     A “weather picture” is that elusive blend of whimsy and observation, conveying with power and immediacy: It’s cold. It’s windy. Or hot. Children always help here — cooling off in city hydrants, leaping into piles of autumnal leaves, flying kites, bundled up on sleds, making angels and snowmen.
     “There were times when you had to find a weather picture,” said Rich Hein, who’s been on the Sun-Times photo staff for 38 years.

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Snowdrops

 

     There's so much that is marvelous in Seamus Heaney's poem "Mid-Term Break," starting with the title, which could be a double entendre, though I prefer it not to be. You should read it here now, ideally aloud. There is that internal rhyme, "bells knelling" in the second line, and the unfolding mystery that carries the reader along like an unwilling witness to a family tragedy.
     If Seamus Heaney's name doesn't tip us off that we are in an Irish house, little hints of language do — the "u" in "neighbours," the phrase "hard blow," and "sorry for my trouble."

Botanic Garden snowdrops

     

     The whole thing pivots on one word. Three quarters of the way through, the narrator enters the room where his brother is waiting, and the line ends with what I believe is called a terminal caesura: "Snowdrops."       

     When I read it aloud — and I happened to read it on WBEZ, the day Heaney died in 2013 — I always say the word slowly, infused with a kind of wonder, a measured awe: "Snowwwwwdrops."
     It's a significant pause, the way a roller coaster lingers at the top of a hill, before plunging toward that crushing final line. (And, I should add, an emphasis that Heaney himself doesn't put into the poem, at least not in the video of him reading it on YouTube, though it isn't a particularly effective recitation. He stumbles in places, as if reading the words for the first time. A reminder that artists are not always the best emissaries for their own work). 

     Snowdrops were bad luck, signs of death, a flower found in graveyards. There can be an irony in that flower, and not another, as they symbolize not only innocence and purity, but hope, which in this situation would be misplaced.  Though a sign of spring, there is something negative about snowdrops. They're cold and pale. "The snowdrop only," Tennyson wrote, "flowering thro' the year/Would make the world as blank as winter-tide."
     Heaney took possession of the word. He owns it, for me anyway, and when I was walking through the Chicago Botanic Garden — I went three times this past week — on Tuesday I noticed their sign chronicling the appearance of their snowdrops, the first flowers of spring. Hence their name, which was quite literal when snow started falling Thursday and I noticed some in my own garden: a rare instance of the Steinberg yard outstripping the Botanic Garden.

Snowdrops in my yard.