Monday, December 15, 2025

You can party on a beach in Australia, but you're still a Jew







                     "A people still, whose common ties are gone;
                      Who, mix'd with every race, are lost in none."
                                                          — George Crabbe

     You can shave your beard, move to Australia — or your grandparents could, permitting you to party on a New South Wales beach in cargo shorts and a Hawaiian shirt.
     Even with an Australian accent, putting shrimp on the barbie by the Tasman Sea, you're still a Jew.
     Not held personally responsible for the death of Christ so much anymore. Generally, that particular deathless sin, one horror used to justify a million others, now plays second fiddle to a more recent wrong that can be laid at the feet of any random Jew, anywhere in the world.
     Now, all Jews carry the stain of recent Israeli policy in Gaza, and no joyous gathering anywhere on earth can be free from the risk of blame showing up, uninvited. Punishment delivered by those whose hearts are so big they agonize over the sufferings of a people they may have never met. And so small they can vent the resultant fury on the most marginally-connected victims. 
     No matter that Jews tend to take up the cause of their adversaries with a zeal seldom found elsewhere. They still count as Jews, and die just the same. Also par for the course. In the 1940s, you could convert to Catholicism, but if your grandmother was Jewish, into the pit you go. They call it "blind hatred" for a reason — it neither sees, nor assesses, nor stands on ceremony.
     A thousand people on a beach in Sydney, celebrating the first night of Hanukkah, which arrived in Australia 15 hours ahead of Chicago. Two shooters. At least 15 dead and 42 wounded, including two police officers.
     About 117,000 Jews live in Australia, out of a population of 28 million, most in the cities. The shooting was on Bondi Beach, on the east side of Sydney.
     If that number seems vanishingly small, it is 0.35%, or nearly double the percentage Jews make up of the world population. Our numbers dwindle through assimilation and intermarriage in a way that murder could never contemplate.
     That doesn't mean people don't still try.
     Like most groups, Jews feel a kinship with each other. I've never been to Australia, but if I did, I might slide by a synagogue, the way I did from Bridgetown to London to Taipei. Check out the locals, catch a bagel and a whiff of home.
     So their deaths still hurt. The odd thing about such attacks is, they're really an eloquent argument for the importance of a secure Jewish state. Because if you're Jewish, and feel you're safe where you are and let your vigilance ebb, you might be caught in an enfilade from two gunmen on a pedestrian bridge.
     You either empathize with other people or you don't. And once you view them not as individuals but as faceless members of groups, you're capable of anything.
     We have a president damning Americans for the crime of coming from Somalia. A federal government sweeping people off the street for being brown-skinned. And as if the war in Gaza hasn't been blood-soaked enough over the past two years, we have no shortage of self-appointed avengers keen to mow down a few more innocents. In Australia.
     One horror begets the next, and the rising tide of nationalism reaps the bounty. Along with funeral directors and granite monument salespeople.

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9 comments:

  1. Terrible and I notice some of the media isn't exactly spelling out who the perpetrators were.

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    1. Of course they don't mention the religion of who did it!
      They don't want to offend the oil rich Middle East countries who now own them!

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    2. To be fair, Ahmed al Ahmed, a 43-year-old fruit shop owner who is Muslim, tackled one of the shooters to the ground, taking his gun, and turning it on him. Ahmed was shot in the process, and he's in the hospital now, recovering from surgery for his wounds.

      https://www.nbcnews.com/world/australia/man-disarmed-alleged-gunman-bondi-beach-rcna249100

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  2. Last year, Mister S said that the lighting of the candles on Hanukkah is really the one moment when the religion really confronts the outside world and says, "Hey, Jews on your block. Get over it." And I replied that I never felt like flaunting my Jewishness by lighting our small 65-year-old menorah in the window, and that it was easier to see it on the coffee table, where it could be protected from felines.

    That was last Christmas Eve. Since then, I have inherited an electric menorah from a deceased relative, and I'm actually using the damn thing. I've sneered at them all my life, but now I'm lighting one more bulb each night. Go figure. The plastic menorah is quite large and is so old that it has turned yellow with age. The tallest of the "candlesticks" are nine inches high, so it will be quite visible to those who pass by.

    When I first received it, I had no intention of using it. But my shiksa wife insisted, and I relented. Because this year, things have changed. Especially since yesterday. Now it's a beacon that tells the world that an antifa lives on this corner. Come and get me, too, Cheeto.

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  3. A devastating lead sentence, thank you.

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  4. I am 80 years old and I do not understand. The fear and hatred for "the other", however that is defined, is growing at an alarming rate, stoked by the crazy person in the White House. Religion, it seems to me, is the genesis of that fear. Whose god is real and most powerful? It's irrational to think killing a few "others" is going to assuage the bloodlust. Men, perpetrators of the killing .. make it make sense.

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  5. These shootings are horrible and inexplicable. The religion of one's neighbor shouldn't be a source of friction - it should inspire curiosity and friendship.

    These murders that occur around schools and religious sites are especially horrible.

    I wish there was a God who could set us straight. Who am I kidding? Even if he/she appeared in the middle of State Street there would be many who'd find fault!

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  6. I don't understand anti-semitism. Well, I guess I really do understand it as a manifestation of the "otherness" of anybody that does not share my ethnicity, my beliefs (very few these days), my heritage, or my general appearance. I'm lucky enough to live in an era in which most people don't feel a propensity for killing every "other." I don't have to choose sides in a contest that imperils my life and that of my "other." But I can, if I like, do so. Become a Crusader, or a Joshua, or a Muhammed, and seek retribution from those I can reasonably or unreasonably fancy have harmed me and mine in some indefinable way. Evil? I suppose so, but it could be worse ...and more than likely will be.

    tate

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  7. The more things change, the more they stay the same. Hertzl thought that having a country would nomalize us and our relations with the outside world. Doesn't seem to have happened. My theory as to why we have been hated and continue to be hated is that we argue about everything and against authority, from Abraham arguing with God about destroying Sodom to Einstein arguing that time and space are not what we perceive, to a bunch of Jewish lawyers arguing for racial equality. The world just doesn't want a bunch of argumentative Jews challenging their set ideas.

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