Detail of "The Slaughter of the Innocents," Vatican Museum, Rome |
There's a lot of sorrow in the world. As a columnist, I spend a good deal of time processing it for readers, or trying to help them process it, giving voice to something that, I hope, helps somehow.
Today is the 20th anniversary of a notorious Naperville crime, when Marilyn Lemak killed her three children. Why? Maybe because she was depressed. That's what she said. Maybe, as prosecutors insisted, she was trying to get back at her ex-husband. I suppose it doesn't matter now. I was curious what I wrote, and this is it: notice the date: 10 days after the crime. Even then, I was a fan of waiting. A helpful strategy not only in writing, but in life in general. Time is our friend, until it's not.
The murder of the Lemak children is the sort of crime that echoes. It sneaks into your safe and warm home, folded into a newspaper or leaking through the television, and it stays there, for a good long time. It is an evil vapor, a poison cloud in the corner, which you strain to ignore while trying to figure out how to make it go away.
The Naperville neighbors, of course, are shocked. But parents in general are also shocked. For all parents, this is not only a hideous crime but also a betrayal of the cause. How could one of us have done this?
It isn't that children are never murdered. They are. But we have, in the backs of our minds, a filter, a cast of usual suspects we expect to do the deed—selfish 15-year-olds, babbling crack heads, longtime lunatics. We understand it then.
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Marilyn Lemak |
We could blame the struggle over a divorce, but the evidence is mixed. In the Lemaks' house, a small knife was found plunged through a wedding photo. Yet Mrs. Lemak's attorney said it "seemed like a garden-variety type of divorce," and the couple had worked out visitation and custody.
We could blame mental illness, though there is a circularity to that reasoning. Anyone who could do such a thing must have been mentally disturbed at the time, obviously. But what about the day before? Or the week before? Was it there all the time and nobody saw it? Or was it not even there?
That's why this is all so extraordinarily chilling. Being a parent is hard, at times very hard. It flays you down to a single raw nerve. I remember my wife, when our second boy was a sleepless newborn, stepping into the bathroom to pound the radiator and scream, out of exhaustion and frustration. I would have done the same thing, but I was too tired.
This is not to say that parenthood is grim. I tell my childless friends, when they survey the wreckage of our formerly elegant lives and ask what the appeal of this intrusion could possibly be, that having a child is like giving somebody the world. Literally, the great big spinning globe, handed over free in a gift box. There are tiring times, but the reward is that you can slap your knee one morning and announce, at your whim, that today carousels will come into being. Then you head down to Navy Pier and plop the boys on a couple of gaily painted horses and take videos while they go up and down, delighted, and if you didn't actually conjure the carousel from thin air yourself, then the result is exactly the same.
If having a child is like giving somebody the world, then killing a child is like destroying the world. It has the same finality, the same terrible tragedy. The staggering senselessness defies understanding, but we go over it again and again anyway, looking not, I believe, for understanding, but for reassurance. We want to locate a comforting fact that shows us that we ourselves are not capable of this act, that it came from some foreign, alien place, the land of the psychotic. But if a nice soccer mom could just crack, spontaneously, then what is to say that any of us—all nice, all normal—couldn't someday crack, too?
Our view of these murders is skewed because they happened here, not in France, not in California. They loom huge in our views because they took place down the road, in that nice house, the house everybody aspires to. Proximity means something. The Internet be damned, distance is still real. Half of a sub-Saharan nation can rise up and slaughter the other half, and we don't have the energy to raise a yawn. But even an area as big as the Chicago metro region is still a community. The same identification that lets you feel pride when the Bulls win a championship forces you to feel the proximate horror of this act. As if we all lived on that street.
Now that understanding is slow in coming, I want to suggest that, if the comforting explanation is finally revealed, we not embrace it too eagerly—that we recognize that the gulf between those who crack and those who carry on is not as wide as we might desire.
If having a child is like giving somebody the world, then killing a child is like destroying the world. It has the same finality, the same terrible tragedy. The staggering senselessness defies understanding, but we go over it again and again anyway, looking not, I believe, for understanding, but for reassurance. We want to locate a comforting fact that shows us that we ourselves are not capable of this act, that it came from some foreign, alien place, the land of the psychotic. But if a nice soccer mom could just crack, spontaneously, then what is to say that any of us—all nice, all normal—couldn't someday crack, too?
Our view of these murders is skewed because they happened here, not in France, not in California. They loom huge in our views because they took place down the road, in that nice house, the house everybody aspires to. Proximity means something. The Internet be damned, distance is still real. Half of a sub-Saharan nation can rise up and slaughter the other half, and we don't have the energy to raise a yawn. But even an area as big as the Chicago metro region is still a community. The same identification that lets you feel pride when the Bulls win a championship forces you to feel the proximate horror of this act. As if we all lived on that street.
Now that understanding is slow in coming, I want to suggest that, if the comforting explanation is finally revealed, we not embrace it too eagerly—that we recognize that the gulf between those who crack and those who carry on is not as wide as we might desire.
—Originally published in the Sun-Times, March 14, 1999