Over the span of my lifetime, it seems like it's only gotten worse. Not the Holocaust; the sugarcoating. We've began remembering the enormity of the thing, with the isolated instances of resistance serving as tiny moments of relief. Then gradually the horror faded, crowded out by the relief, which almost took over. It became a kind of ennobling story, an entertainment, which it shouldn't be.
I point this out as prelude, having read a piece in today's Tribune to mark the 62nd anniversary of the Our Lady of the Angels school fire, an inferno that killed 92 students and three nuns. To be fair, "Then & Now" isn't really intended to recapitulate the events of the fire, but to update what the order of nuns are doing now. That's interesting, and I have no complaint, as far as that goes. I like nuns. The Catholic church does much good that should be recounted.
My bone of contention is the complete gloss the fire itself is given. The first fact we learn is that it was "a tragedy that revolutionized fire codes around the world." Pretty to think so. Chicago already had fire codes at the time of the fire. The school was just allowed to ignore them.
I point this out as prelude, having read a piece in today's Tribune to mark the 62nd anniversary of the Our Lady of the Angels school fire, an inferno that killed 92 students and three nuns. To be fair, "Then & Now" isn't really intended to recapitulate the events of the fire, but to update what the order of nuns are doing now. That's interesting, and I have no complaint, as far as that goes. I like nuns. The Catholic church does much good that should be recounted.
My bone of contention is the complete gloss the fire itself is given. The first fact we learn is that it was "a tragedy that revolutionized fire codes around the world." Pretty to think so. Chicago already had fire codes at the time of the fire. The school was just allowed to ignore them.
Then we learn of the heroic rescue efforts of three nuns, capped by Sister Helaine O’Neill, "who literally used her body as a human bridge for children to climb across over a flaming stairwell." Saints have been beatified for less.
Maybe that happened. David Cowan and John Kuenster don't tell that story in their definitive book, "To Sleep With the Angels: The Story of a Fire." But maybe they missed it. I wasn't there, so I can't say.
Maybe that happened. David Cowan and John Kuenster don't tell that story in their definitive book, "To Sleep With the Angels: The Story of a Fire." But maybe they missed it. I wasn't there, so I can't say.
There are other stories, of nuns ordering their students to sit, students who might have escaped but didn't. Of the desperate efforts of parents to get to their dying children. We don't get those. We don't get anything else. Fire codes revolutionized and nuns heroic. Period. End of story.
That's wrong. A deformation of history. An offense, a crime of forgetting committed again the horrors of the past, against those who suffered from those horrors. Two-thirds of the students who survived the Our Lady of the Angels fire were boys. Ponder that for a moment. Many of the younger students were found by the windows, where the older ones had trampled them. This is not to single out any particular faith, though I know some readers will take it that way, because it's easier to play the victim than to think. All creeds panic in a fire. There is nothing inspirational or pretty about it. As the years go by, and journalistic standards are replaced with an ill-considered tendency toward entertainment and pat tales of inspiration. Maybe that's what happens when a hedge fund buys your paper; journalism falls away and we are left with distortion and propaganda. We all need to guard against that.