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Bust of Seneca at the University Club (actually, the "pseudo Seneca," as I discuss in a post 10 years ago. The real Seneca, a rich man at the court of Nero, was far chunkier). |
MAGA types coined a term, "Trump Derangement Syndrome" to describe those who, in their estimation, focus too much on the man who was recently the president of the United States and will be again if we're don't fight hard against him and maybe even if we do.
While, like so much of their rhetoric, TDS isn't real, but just a negative term attached to something which is in fact positive — caring for your country intensely and wanted her not to be run by a demagogue and madman is a good thing. Yet sometimes I wonder if I'm not seeing Trump in places where I ought not to.
For instance. The Roman philosopher Seneca does not write about current events. He killed himself on orders of his former student Nero, speaking of deranged tyrants, in 65 AD. Yet I was reading his Letter No. 48 on Monday (hey, don't judge me — it's a free country, for now; we may still read what we like) and came upon this:
"No one can live happily who has regard to himself alone and transforms everything into a question of his own utility."
And I heard, "Trump," as clearly as if someone in the room had spoken his name. The guy never seems very happy, does he? It's his own boundless and inflamed ego, an insatiable hunger to be the center of all things, eating himself alive. Then Seneca offers up what could be a precise, dozen-word synopsis of the liberal mindset: "You must live for your neighbor, if you would live for yourself." (In Richard Gummere's 1917 translation of "Alteri vivas oportet, si vis tibi vivere" in volume 75 of the Loeb Classical Library. A more updated translation would be, "You must live for others if you want to live for yourself.")
I might have left that be — if I wrote about every noteworthy passage I find in classical literature, it's all I'd ever do. Then Seneca sets the stage for the 2024 election:
"Lo, Wisdom and Folly are taking opposite sides. Which shall I join? Which party would you have me follow? ... The one wants a friend of his own advantage; the other wants to make himself an advantage to his friend."
It is shocking that this choice is still a head-scratcher for many Americans, but Seneca dives right into that: "It is clear that unless I can devise some very tricky premises and by false deductions tack onto them a fallacy which springs from the truth, I shall not be able to distinguish between what is desirable and what is to be avoided!"
Bingo Lucius (Seneca's first name).
He urges his friend not to turn his back on others:
"Men are stretching out imploring hands to you on all sides; lives ruined and in danger of ruin are begging for some assistance; men's hopes, men's resources, depend on you. They ask that you deliver them from all their restlessness, that you reveal to them, scattered and wandering as they are, the clear light of truth. Tell them what nature has made necessary, and what superfluous; tell them how simple are the laws that she has laid down, how pleasant an unimpeded life is for those who follow these laws, but how bitter and perplexed it is for those who have put their trust in opinion rather than in nature."
That last part surely overstates the case. You can respect nature and observe law yet somehow not enjoy a "pleasant and unimpeded life." But still, grist to chew on in 2024, doubly impressive in that it was written nearly 2,000 years ago, found in a book first published in 1917. Lies curdle quickly — that's why Trump has to keep spewing them, to replace them as they fester and fall apart. The truth never grows old.
While, like so much of their rhetoric, TDS isn't real, but just a negative term attached to something which is in fact positive — caring for your country intensely and wanted her not to be run by a demagogue and madman is a good thing. Yet sometimes I wonder if I'm not seeing Trump in places where I ought not to.
For instance. The Roman philosopher Seneca does not write about current events. He killed himself on orders of his former student Nero, speaking of deranged tyrants, in 65 AD. Yet I was reading his Letter No. 48 on Monday (hey, don't judge me — it's a free country, for now; we may still read what we like) and came upon this:
"No one can live happily who has regard to himself alone and transforms everything into a question of his own utility."
And I heard, "Trump," as clearly as if someone in the room had spoken his name. The guy never seems very happy, does he? It's his own boundless and inflamed ego, an insatiable hunger to be the center of all things, eating himself alive. Then Seneca offers up what could be a precise, dozen-word synopsis of the liberal mindset: "You must live for your neighbor, if you would live for yourself." (In Richard Gummere's 1917 translation of "Alteri vivas oportet, si vis tibi vivere" in volume 75 of the Loeb Classical Library. A more updated translation would be, "You must live for others if you want to live for yourself.")
I might have left that be — if I wrote about every noteworthy passage I find in classical literature, it's all I'd ever do. Then Seneca sets the stage for the 2024 election:
"Lo, Wisdom and Folly are taking opposite sides. Which shall I join? Which party would you have me follow? ... The one wants a friend of his own advantage; the other wants to make himself an advantage to his friend."
It is shocking that this choice is still a head-scratcher for many Americans, but Seneca dives right into that: "It is clear that unless I can devise some very tricky premises and by false deductions tack onto them a fallacy which springs from the truth, I shall not be able to distinguish between what is desirable and what is to be avoided!"
Bingo Lucius (Seneca's first name).
He urges his friend not to turn his back on others:
"Men are stretching out imploring hands to you on all sides; lives ruined and in danger of ruin are begging for some assistance; men's hopes, men's resources, depend on you. They ask that you deliver them from all their restlessness, that you reveal to them, scattered and wandering as they are, the clear light of truth. Tell them what nature has made necessary, and what superfluous; tell them how simple are the laws that she has laid down, how pleasant an unimpeded life is for those who follow these laws, but how bitter and perplexed it is for those who have put their trust in opinion rather than in nature."
That last part surely overstates the case. You can respect nature and observe law yet somehow not enjoy a "pleasant and unimpeded life." But still, grist to chew on in 2024, doubly impressive in that it was written nearly 2,000 years ago, found in a book first published in 1917. Lies curdle quickly — that's why Trump has to keep spewing them, to replace them as they fester and fall apart. The truth never grows old.